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Shloka 19

Śuka’s Nirveda: Vyāsa’s Admonition on Dharma, Impermanence, and ‘Imperishable Wealth’ (अक्षय-धन)

मानसं सर्वभूतेषु वर्तते वै शुभाशुभम्‌ । अशुभेभ्य: सदा55क्षिप्य शुभेष्वेवावतारयेत्‌

mānasaṃ sarvabhūteṣu vartate vai śubhāśubham | aśubhebhyaḥ sadākṣipya śubheṣv evāvatārayet ||

قال بهيشما: «في عقول جميع الكائنات تنشأ على الدوام دوافع صالحة وأخرى فاسدة. لذلك ينبغي للمرء أن يصرف ذهنه دائمًا عن غير الصالح، وأن يثبّته في الصالح وحده.»

मानसम्mind (mental state)
मानसम्:
Karta
TypeNoun
Rootमानस
FormNeuter, Nominative, Singular
सर्वभूतेषुin all beings
सर्वभूतेषु:
Adhikarana
TypeNoun
Rootसर्वभूत
FormNeuter, Locative, Plural
वर्ततेexists/operates
वर्तते:
TypeVerb
Rootवृत्
FormPresent, Third, Singular, Atmanepada, Kartari
वैindeed
वै:
TypeIndeclinable
Rootवै
शुभाशुभम्good and bad (thoughts/impulses)
शुभाशुभम्:
Karta
TypeNoun
Rootशुभ-अशुभ
FormNeuter, Nominative, Singular
अशुभेभ्यःfrom the inauspicious (things/thoughts)
अशुभेभ्यः:
Apadana
TypeAdjective
Rootअशुभ
FormNeuter, Ablative, Plural
सदाalways
सदा:
TypeIndeclinable
Rootसदा
आक्षिप्यhaving drawn away/removed
आक्षिप्य:
TypeVerb
Rootआ-क्षिप्
Formल्यप् (absolutive/gerund), Kartari
शुभेषुin the auspicious (things/thoughts)
शुभेषु:
Adhikarana
TypeAdjective
Rootशुभ
FormNeuter, Locative, Plural
एवonly/indeed
एव:
TypeIndeclinable
Rootएव
अवतारयेत्should place/bring down (fix)
अवतारयेत्:
TypeVerb
Rootअव-तॄ
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada, Kartari

भीष्म उवाच

B
Bhishma

Educational Q&A

Since both good and bad thoughts naturally arise in everyone, the discipline is to repeatedly withdraw the mind from unwholesome tendencies and deliberately establish it in wholesome ones.

In the Shanti Parva’s instruction on dharma and right conduct, Bhishma advises Yudhishthira on inner governance: moral life begins with training the mind to favor the good over the harmful.