Shloka 41
अव्यक्त–पुरुष–विवेकः (Discrimination of Avyakta/Prakṛti and Puruṣa) — Yājñavalkya’s Anvīkṣikī to Viśvāvasu
Devanagari script
अव्यक्तं क्षेत्रमित्युक्ते तथा सत्त्वं तथेश्वर: । अनीश्वरमतत्त्वं च तत्त्व तत् पजचविंशकम्
Transliteration
avyaktaṃ kṣetram ity ukte tathā sattvaṃ tatheśvaraḥ | anīśvaram atattvaṃ ca tattva tat pañcaviṃśakam ||
Translation
قال فاسيشثا: «إذا قيل إن غيرَ المتجلّي (avyakta) هو “الحقل” (kṣetra)، قيل معه أيضًا السَّتْفَة (sattva) والربّ (Īśvara). غير أنّ ما كان بلا ربّ فليس حقيقة؛ إنما الحقيقة هي ذلك المبدأ الخامس والعشرون.»
Word by Word
अव्यक्तम्unmanifest
अव्यक्तम्:
Karma
TypeAdjective
Rootअव्यक्त
FormNeuter, Nominative/Accusative, Singular
क्षेत्रम्field (of matter)
क्षेत्रम्:
Karma
TypeNoun
Rootक्षेत्र
FormNeuter, Nominative/Accusative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
उक्तेwhen (it is) said/declared
उक्ते:
Adhikarana
TypeVerb
Rootवच्
FormNeuter, Locative, Singular, क्त (past passive participle)
तथाlikewise
तथा:
TypeIndeclinable
Rootतथा
सत्त्वम्being; sattva (quality/essence)
सत्त्वम्:
Karma
TypeNoun
Rootसत्त्व
FormNeuter, Nominative/Accusative, Singular
तथाlikewise
तथा:
TypeIndeclinable
Rootतथा
ईश्वरःthe Lord; ruler
ईश्वरः:
Karta
TypeNoun
Rootईश्वर
FormMasculine, Nominative, Singular
अनीश्वरम्not-lordly; non-sovereign
अनीश्वरम्:
Karma
TypeAdjective
Rootअनीश्वर
FormNeuter, Nominative/Accusative, Singular
अतत्त्वम्non-reality; non-principle
अतत्त्वम्:
Karma
TypeNoun
Rootअतत्त्व
FormNeuter, Nominative/Accusative, Singular
चand
च:
TypeIndeclinable
Rootच
तत्त्वम्reality; principle
तत्त्वम्:
Karma
TypeNoun
Rootतत्त्व
FormNeuter, Nominative/Accusative, Singular
तत्that
तत्:
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
पञ्चविंशकम्consisting of twenty-five (i.e., the set of 25 principles)
पञ्चविंशकम्:
TypeAdjective
Rootपञ्चविंशक
FormNeuter, Nominative/Accusative, Singular
Speaker
वसिष्ठ उवाच
Characters & Entities
V
VasiṣṭhaK
kṣetraĪ
ĪśvaraVerse Rasa (Emotional Essence)
Sandhi Notes