Previous Verse
Next Verse

Shloka 33

Śānti-parva Adhyāya 3: Karṇa’s training under Rāma Jāmadagnya and the Bhārgava restriction on the Brahmāstra

एवमुक्त: स रामेण न्‍्यायेनोपजगाम ह । दुर्योधनमुपागम्य कृतास्त्रो$स्मीति चाब्रवीत्‌,परशुरामजीके ऐसा कहनेपर कर्ण उन्हें न्यायपूर्वक प्रणाम करके वहाँसे लौट आया और दुर्योधनके पास पहुँचकर बोला--'मैंने सब अस्त्रोंका ज्ञान प्राप्त कर लिया”

evam uktaḥ sa rāmeṇa nyāyenopajagāma ha | duryodhanam upāgamya kṛtāstro 'smīti cābravīt ||

فلما خوطب كَرْنَةُ بذلك من راما (باراشوراما)، دنا منه على مقتضى الأدب والحقّ، مُظهِرًا الاحترام. ثم عاد إلى دوريودhana وقال: «لقد صرتُ مُتقنًا لعلوم الأسلحة كلّها.»

एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
उक्तःhaving been told/spoken to
उक्तः:
TypeVerb
Rootवच्
Formक्त, Masculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
रामेणby Rama (Parashurama)
रामेण:
Karana
TypeNoun
Rootराम
FormMasculine, Instrumental, Singular
न्यायेनproperly/according to rule
न्यायेन:
Karana
TypeNoun
Rootन्याय
FormMasculine, Instrumental, Singular
उपजगामapproached/went near
उपजगाम:
TypeVerb
Rootगम्
Formलिट् (perfect), 3rd, Singular, Parasmaipada
indeed (particle)
:
TypeIndeclinable
Root
दुर्योधनम्Duryodhana
दुर्योधनम्:
Karma
TypeNoun
Rootदुर्योधन
FormMasculine, Accusative, Singular
उपागम्यhaving approached
उपागम्य:
TypeVerb
Rootगम्
Formल्यप् (absolutive/gerund), उप
कृतास्त्रःone who has mastered weapons (lit. made/obtained weapons)
कृतास्त्रः:
TypeAdjective
Rootकृतास्त्र
FormMasculine, Nominative, Singular
अस्मिI am
अस्मि:
TypeVerb
Rootअस्
Formलट् (present), 1st, Singular, Parasmaipada
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
and
:
TypeIndeclinable
Root
अब्रवीत्said/spoke
अब्रवीत्:
TypeVerb
Rootब्रू
Formलङ् (imperfect), 3rd, Singular, Parasmaipada

नारद उवाच

N
Nārada
R
Rāma (Paraśurāma)
K
Karṇa
D
Duryodhana
A
astra (weapons/weapon-lore)

Educational Q&A

The verse highlights nyāya—proper, respectful conduct—especially in relation to a teacher and the serious moral responsibility that comes with acquiring and proclaiming mastery of weapons.

After being addressed by Paraśurāma, Karṇa respectfully approaches him, then returns to Duryodhana and reports that he has completed his training and gained knowledge of the astras (weapon-lore).