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Shloka 14

उशनसः (शुक्रस्य) चरितम् — The Account of Uśanā (Śukra): Yoga, Grievance, and Pacification

निर्जितेनासहायेन हृतराज्येन भारत । अशोचता शत्रुमध्ये बुद्धिमास्थाय केवलाम्‌

bhīṣma uvāca | nirjitena asahāyena hṛtarājyena bhārata | aśocatā śatrumadhye buddhim āsthāya kevalām naraśvara | asmin viṣaye ekaḥ prācīna itihāsaḥ kathyate; taṃ ekacittaḥ śṛṇu | bharatanandana! pūrvakāle vṛtrāsuraḥ parājitaḥ aiśvarya-bhraṣṭaḥ abhavat | tasya kaścid api sahāyaḥ na avaśiṣṭaḥ | devaiḥ tasya rājyaṃ hṛtam | tādṛśyāṃ daśāyām api saḥ asuraḥ yathā ceṣṭitavān, tasyaiva asyāṃ kathāyāṃ varṇanam | saḥ śatrūṇāṃ madhye api āsaktiśūnya-buddhim āśritya śokaṃ na karoti |

قال بهيشما: يا من سلالة بهاراتا! مع أنه هُزم، وبات بلا ناصر، وسُلب مُلكه، لم يجزع؛ بل حتى في وسط الأعداء، أيها الملك، آوى إلى فهمٍ خالصٍ غير متعلّق. وفي هذا الشأن تُروى حكاية قديمة—فاستمع إليها بقلبٍ واحد. ففي الأزمنة السالفة قُهر فِرترا-أسورا (Vṛtrāsura) وسقط عن السيادة؛ ولم يبق له معين، واستولى الآلهة على مملكته. ومع ذلك، حتى في تلك الحال، فإن ما يُوصَف هنا هو كيف جاهد ذلك الأسورا: واقفًا بين الخصوم، ظلّ بلا تعلّق، فلم يغرق في الحزن.

निर्जितेनby/with (one) defeated
निर्जितेन:
Karana
TypeAdjective
Rootनिर्जित (√जि)
FormMasculine/Neuter, Instrumental, Singular
असहायेनwithout an ally/help
असहायेन:
Karana
TypeAdjective
Rootअसहाय
FormMasculine/Neuter, Instrumental, Singular
हृतराज्येनwhose kingdom has been taken away
हृतराज्येन:
Karana
TypeAdjective
Rootहृत-राज्य
FormMasculine/Neuter, Instrumental, Singular
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
अशोचताdid not grieve
अशोचता:
TypeVerb
Rootअ-शोचत् (√शुच्)
FormImperfect (Laṅ), 3rd, Singular
शत्रुof enemies
शत्रु:
TypeNoun
Rootशत्रु
FormMasculine, Genitive, Plural
मध्येin the midst
मध्ये:
Adhikarana
TypeIndeclinable
Rootमध्य
Formtrue
बुद्धिम्intelligence, understanding
बुद्धिम्:
Karma
TypeNoun
Rootबुद्धि
FormFeminine, Accusative, Singular
आस्थायhaving resorted to / adopting
आस्थाय:
TypeVerb
Rootआ-स्था (√स्था)
FormAbsolutive (Gerund), Parasmaipada (usage)
केवलाम्pure, exclusive (alone)
केवलाम्:
TypeAdjective
Rootकेवला
FormFeminine, Accusative, Singular
नर-ईश्वरO lord of men (king)
नर-ईश्वर:
TypeNoun
Rootनर + ईश्वर
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma (भीष्म)
B
Bharata/Yudhiṣṭhira (भारत, नर-ईश्वर, भरतनन्दन)
V
Vṛtrāsura (वृत्रासुर)
D
Devas (देवाः)
K
Kingdom/sovereignty (राज्य, ऐश्वर्य)
E
Enemies (शत्रु)

Educational Q&A

Even when one is defeated, abandoned, and dispossessed, grief is not inevitable: by taking refuge in pure, unattached discernment (kevalā buddhi) and relinquishing clinging (āsakti), one can remain steady amid enemies and adversity.

Bhishma introduces an ancient illustrative episode: Vṛtrāsura, after being defeated and stripped of his realm by the gods, stands among enemies without lamentation. The text sets up his conduct as a model for how to act when fortune and power collapse.