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Shloka 15

Adhyāya 270 — Yudhiṣṭhira’s inquiry on saṃnyāsa; Bhīṣma on calculable time, tamas, and karma

Vṛtra–Uśanā exemplum begins

मणिभद्रं स तत्रस्थं देवतानां महाद्युतिम्‌ । अपश्यत महात्मानं व्यादिशन्तं युधिष्ठिर

maṇibhadraṁ sa tatrasthaṁ devatānāṁ mahādyutim | apaśyata mahātmānaṁ vyādiśantaṁ yudhiṣṭhira ||

يا يودهيشثيرا! لقد رأى هناك مَṇيبهادرا، العظيم المتلألئ بين الكائنات الإلهية، سيدَ الياكشا النبيل، جالسًا في ذلك الموضع؛ ورآه يوجّه ويُرتّب شؤونَ طالبي العطاء، فيُقدّم هذا ويؤخّر ذاك للمثول بين يدي الآلهة.

मणिभद्रम्Maṇibhadra (name)
मणिभद्रम्:
Karma
TypeNoun
Rootमणिभद्र
FormMasculine, Accusative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तत्रस्थम्standing/being there
तत्रस्थम्:
Karma
TypeAdjective
Rootतत्रस्थ
FormMasculine, Accusative, Singular
देवतानाम्of the deities
देवतानाम्:
Adhikarana
TypeNoun
Rootदेवता
FormFeminine, Genitive, Plural
महाद्युतिम्of great splendor
महाद्युतिम्:
Karma
TypeAdjective
Rootमहाद्युति
FormMasculine, Accusative, Singular
अपश्यत्saw
अपश्यत्:
TypeVerb
Rootदृश्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
महात्मानम्the great-souled one
महात्मानम्:
Karma
TypeNoun
Rootमहात्मन्
FormMasculine, Accusative, Singular
व्यादिशन्तम्directing/appointing/ordering
व्यादिशन्तम्:
Karma
TypeVerb
Rootवि + आ + दिश्
FormPresent active participle (Śatṛ), Masculine, Accusative, Singular
युधिष्ठिरO Yudhiṣṭhira
युधिष्ठिर:
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
Y
Yudhiṣṭhira
M
Maṇibhadra
Y
Yakṣa-rāja (Yakṣa lord)
D
Devatāḥ (gods/divine beings)
Y
Yācakāḥ (petitioners/suppliants)

Educational Q&A

The verse highlights the idea of ordered governance even in divine realms: requests and rewards are not random but are administered through discernment and authority. Ethically, it implies that outcomes are regulated by a moral-cosmic system where merit, propriety, and right procedure matter.

A figure (as described by Bhīṣma) sees the Yakṣa-lord Maṇibhadra present among the gods, actively directing or assigning various petitioners—organizing who is to be presented and how their requests are to be handled before the divine assembly.