कालनियमः शोकशमनं च
Kāla as Regulator; Pacification of Grief
यज्ञाय सृष्टानि धनानि धात्रा यज्ञाय सृष्ट: पुरुषो रक्षिता च । तस्मात् सर्व यज्ञ एवोपयोज्यं धनं न कामाय हित॑ प्रशस्तम्
yajñāya sṛṣṭāni dhanāni dhātrā yajñāya sṛṣṭaḥ puruṣo rakṣitā ca | tasmāt sarvaṁ yajña evopayojyaṁ dhanaṁ na kāmāya hitaṁ praśastam ||
قال فايشَمبايانا: إن الخالق أوجد المال من أجل القربان، ومن أجل القربان أيضًا أوجد الإنسان ليكون حارسه. لذلك ينبغي أن تُصرف الثروة كلها في أعمال القربان والواجبات المقدسة؛ أما إنفاقها لمجرد اللذة فليس نافعًا حقًا ولا محمودًا.
वैशम्पायन उवाच
Wealth is presented as divinely intended for yajña—i.e., sacred duty, offering, and welfare-oriented action—rather than for private indulgence; ethical use of resources is measured by dharmic purpose, not by pleasure.
In the didactic discourse of the Śānti Parva, Vaiśampāyana reports a teaching that frames human life as stewardship: the Creator makes wealth and appoints humans as its protectors so that it may be directed toward sacrificial and righteous works.