कामबन्धन-निवृत्ति तथा शान्तिलक्षण-उपदेशः | Release from Desire-Bondage and the Marks of Peace
गृहमेधिव्रतान्यत्र महान्तीह प्रचक्षते । नात्मार्थे पाचयेदन्नं न वृथा घातयेत् पशून्,गृहस्थोंके लिये शास्त्रोंमें बहुत-से श्रेष्ठ नियम बताये गये हैं। वह केवल अपने ही भोजनके लिये रसोई न बनावे (अपितु देवता, पितर और अतिथियोंके उद्देश्यसे ही बनावे) और पशुहिंसा न करे, क्योंकि यह अनर्थमूलक है
gṛhamedhivratāny atra mahāntīha pracakṣate | nātmārthe pācayed annaṃ na vṛthā ghātayet paśūn |
قال فياسا: «هنا تُعلن الكتبُ المقدسةُ عهودًا عظيمةً كثيرةً لربّ البيت. فلا يطبخ طعامًا لنفسه وحدها؛ ولا يقتل الحيوانات بلا غاية، فإن مثل هذا العنف متجذرٌ في العبث ويؤول إلى الضرر.»
व्यास उवाच
The verse teaches that a householder’s life is governed by elevated disciplines: food should not be prepared only for oneself but in a spirit of offering and sharing (aligned with duties toward gods, ancestors, and guests), and one should avoid gratuitous killing of animals, since purposeless violence is ethically destructive.
In the Śānti Parva’s instruction on dharma, Vyāsa is laying down normative rules for the gṛhastha (householder) stage of life, emphasizing social responsibility, sacrificial/hospitable orientation of daily living, and restraint from needless harm.