ब्राह्मणस्य पूर्वतरा वृत्तिः — The Earlier Ideal Conduct of a Brahmana
River-of-Saṃsāra Metaphor
न शक्ष्यसि तदा शक्र नियन्तुं शोकमात्मन: । इन्द्र! वे सभी नरेश अपने तेजसे प्रज्वलित होनेवाले और प्रतापी थे, किंतु कालने उन सबका संहार कर दिया। तुम जब इस पृथ्वीका उपभोग करके पुनः इसे छोड़ोगे, तब अपने शोकको रोकनेमें समर्थ न हो सकोगे
na śakṣyasi tadā śakra niyantuṃ śokam ātmanaḥ | indra! te sarve nareśāḥ sva-tejasā prajvalitāḥ pratāpinaś ca, kintu kālena teṣāṃ sarveṣāṃ saṃhāraḥ kṛtaḥ | tvaṃ yadā imāṃ pṛthivīm upabhujya punaḥ imāṃ tyakṣyasi, tadā śokaṃ niyantuṃ na śakṣyasi |
قال بهيشما: «يا شَكْرا (إندرا)، عندئذٍ لن تقدر على كبح الحزن في نفسك. أولئك الملوك كانوا متّقدين ببهائهم الذاتي، عظامَ البأس، غير أنّ الزمان أهلكهم جميعًا. وحين تتمتّع أنت أيضًا بهذه الأرض ثم تُضطر إلى تركها من جديد، فلن تستطيع حبس أسفك.»
भीष्म उवाच
Even the most radiant and powerful rulers are overcome by Kāla (Time). Therefore, sovereignty and worldly enjoyment are impermanent; one should cultivate restraint, detachment, and clear understanding so that inevitable loss does not overwhelm the mind with grief.
Bhīṣma addresses Indra (Śakra), warning him that many mighty kings once flourished but were destroyed by Time. He predicts that Indra too, after enjoying dominion over the earth, will have to relinquish it and will then struggle to control his sorrow—underscoring the transience of worldly rule.