Brāhmaṇa-kṛtya, Āśrama-niyama, and Dāna-prasaṃsā
Duties of the Brāhmaṇa, āśrama discipline, and praise of giving
एतद् विदित्वा कार्त्स्न्येन यो न मुह्ति मानव: । कुशली सर्वदु:खेषु स वै सर्वधनो नर:
etad viditvā kārtsnyena yo na muhyati mānavaḥ | kuśalī sarvaduḥkheṣu sa vai sarvadhano naraḥ ||
قال بهيشما: «من عرف هذا على وجه الكمال، فلم يعد يقع في الوهم، بقي ثابتًا سالمًا وسط كل صنوف المعاناة. ذلك وحده هو “الغني” حقًّا بكل معنى—غنيٌّ بموارد النفس لا بمجرد الممتلكات.»
भीष्म उवाच
Complete understanding of the truth being taught removes delusion (moha). Freedom from delusion makes a person resilient in all sorrows; such steadiness is presented as the highest form of wealth.
In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and the means to peace after the war. Here he concludes a point by stating that one who fully grasps it does not become confused and thus remains secure even amid suffering, embodying true prosperity.