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Shloka 11

श्रीशक्रसंवादः — The Dialogue of Śrī

Lakṣmī) and Śakra (Indra

जो द्विज केवल ऋतुस्नानके समय ही पत्नीके साथ समागम करता, सदा सत्य बोलता और नित्य ज्ञानमें स्थित रहता है, वह सदा ब्रह्मचारी ही होता है

yo dvijaḥ kevalaṁ ṛtusnāna-kāle eva patnyā saha samāgamaṁ karoti, sadā satyaṁ vadati ca nityaṁ jñāne sthitaḥ bhavati, sa sadā brahmacārī eva bhavati

قال بهيشما: «إنَّ الرجلَ من طبقة الدِّوِجَة (المولودَ مرّتَين) الذي لا يقرب زوجتَه إلا في الموسم اللائق، ويقول الصدقَ دائمًا، ويثبت على المعرفة ثباتًا—فذلك يُعَدُّ كأنه مقيمٌ أبدًا على نظام البراهماچاريا (العفّة المنضبطة).»

यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
द्विजःa twice-born (brahmin etc.)
द्विजः:
Karta
TypeNoun
Rootद्विज
FormMasculine, Nominative, Singular
केवलम्only, merely
केवलम्:
Adhikarana
TypeIndeclinable
Rootकेवल
ऋतुस्नानस्यof the (post-menses) ritual bath / season-bath
ऋतुस्नानस्य:
Adhikarana
TypeNoun
Rootऋतुस्नान
FormNeuter, Genitive, Singular
समयेat the time
समये:
Adhikarana
TypeNoun
Rootसमय
FormMasculine, Locative, Singular
एवindeed, just
एव:
Adhikarana
TypeIndeclinable
Rootएव
पत्नीयाwith (his) wife
पत्नीया:
Karana
TypeNoun
Rootपत्नी
FormFeminine, Instrumental, Singular
सहtogether with
सह:
Karana
TypeIndeclinable
Rootसह
समागमम्sexual union, intercourse
समागमम्:
Karma
TypeNoun
Rootसमागम
FormMasculine, Accusative, Singular
करोतिdoes, engages in
करोति:
Karta
TypeVerb
Rootकृ
FormPresent, 3rd, Singular, Parasmaipada
सदाalways
सदा:
Adhikarana
TypeIndeclinable
Rootसदा
सत्यम्truth
सत्यम्:
Karma
TypeNoun
Rootसत्य
FormNeuter, Accusative, Singular
वदतिspeaks
वदति:
Karta
TypeVerb
Rootवद्
FormPresent, 3rd, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
नित्यम्constantly
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
ज्ञानेin knowledge
ज्ञाने:
Adhikarana
TypeNoun
Rootज्ञान
FormNeuter, Locative, Singular
स्थितःstanding/abiding (in)
स्थितः:
Karta
TypeVerb
Rootस्था
FormPast Passive Participle (क्त), Masculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
सदाalways
सदा:
Adhikarana
TypeIndeclinable
Rootसदा
ब्रह्मचारीa brahmacārin, celibate/continent
ब्रह्मचारी:
Karta
TypeNoun
Rootब्रह्मचारिन्
FormMasculine, Nominative, Singular
एवindeed, only
एव:
TypeIndeclinable
Rootएव
भवतिis/becomes
भवति:
Karta
TypeVerb
Rootभू
FormPresent, 3rd, Singular, Parasmaipada

भीष्य उवाच

B
Bhīṣma
D
dvija
P
patnī

Educational Q&A

Brahmacarya is presented as disciplined living: regulated conjugal conduct (only at the proper season), unwavering truthfulness, and steady establishment in knowledge. Such integrated restraint and integrity make one 'ever a brahmacārī' even within household life.

In Śānti Parva, Bhīṣma instructs on dharma and right conduct. Here he defines a standard of self-restraint and ethical speech for a dvija, showing how inner discipline and regulated sexuality align with dharma.