Previous Verse
Next Verse

Shloka 9

Adhyāya 214: Tapas Redefined—Perpetual Discipline, Hospitality, and the Ethics of Eating (तपः-निरूपणम्, विघसाशी-अतिथिप्रिय-धर्मः)

वाक्सम्भाषाप्रवृत्तं यत्‌ तन्मन:परिवर्जितम्‌ | बुद्धया चाध्यवसीयीत ब्रह्म॒चर्यमकल्मषम्‌

vāksambhāṣāpravṛttaṃ yat tan manaḥparivarjitam | buddhyā cādhyavasīyīta brahmacaryam akalmaṣam ||

قال بهيشما: «إنّ كلَّ سلوكٍ لا ينهض إلا بالكلام والمحادثة ثم يهجره القلب، ينبغي أن يُحسَم بعزمٍ راسخٍ مع فهمٍ بيّن. وبالعقل يقرّر المرء أن يصون البراهماچاريا (العفّة وضبط النفس) طاهرةً بلا دنس.»

वाक्speech
वाक्:
Karta
TypeNoun
Rootवाच्
FormFeminine, Nominative, Singular
सम्भाषाconversation
सम्भाषा:
Karta
TypeNoun
Rootसम्भाषा
FormFeminine, Nominative, Singular
प्रवृत्तम्engaged/active; set in motion
प्रवृत्तम्:
Karta
TypeAdjective
Rootप्रवृत्त
FormNeuter, Nominative, Singular
यत्which/that (relative)
यत्:
Karta
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
तत्that (correlative)
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
मनःby the mind; with the mind
मनः:
Karana
TypeNoun
Rootमनस्
FormNeuter, Instrumental, Singular
परिवर्जितम्devoid of; excluded/avoided
परिवर्जितम्:
Karta
TypeAdjective
Rootपरिवर्जित
FormNeuter, Nominative, Singular
बुद्ध्याby/with understanding
बुद्ध्या:
Karana
TypeNoun
Rootबुद्धि
FormFeminine, Instrumental, Singular
and
:
TypeIndeclinable
Root
अध्यवसीयीतshould determine/resolve; should decide
अध्यवसीयीत:
TypeVerb
Rootअधि+अव+√सो (अवसी/वस्)
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
ब्रह्मचर्यम्brahmacarya; celibate discipline
ब्रह्मचर्यम्:
Karma
TypeNoun
Rootब्रह्मचर्य
FormNeuter, Accusative, Singular
अकल्मषम्stainless; free from impurity
अकल्मषम्:
Karma
TypeAdjective
Rootअकल्मष
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

True ethical discipline must be grounded in inner intention, not merely in outward speech. One should use discernment (buddhi) to make a firm resolve toward pure brahmacarya—self-restraint free from moral taint.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and right conduct. Here he emphasizes that vows and moral practices should not remain superficial or verbal; they must be inwardly accepted and firmly determined, especially regarding brahmacarya.