Shloka 22
मनुरुवाच — इन्द्रिय-मनः-ज्ञान-क्रमः
Manu on the hierarchy of senses, mind, and knowledge
Devanagari script
अथवा नेच्छते तत्र ब्रह्मकायनिषेवणम् । उत्क्रामति च मार्गस्थो नैव क्वचन जायते
Transliteration
athavā necchate tatra brahmakāyaniṣevaṇam | utkrāmati ca mārgastho naiva kvacana jāyate ||
Translation
أو إنه هناك لا يرغب في دوام الارتباط بـ«جسد برهما» (أي الوجود المتجسّد الذي تسنده العناصر اللطيفة). واقفًا على طريق الرحيل، يمضي خارجًا، ولا يولد في أي موضع مرة أخرى.
Word by Word
अथवाor else
अथवा:
TypeIndeclinable
Rootअथवा
नnot
न:
TypeIndeclinable
Rootन
इच्छतेdesires
इच्छते:
TypeVerb
Rootइष् (इच्छ्)
FormLat, Present indicative, Atmanepada, 3, Singular
तत्रthere; in that state/place
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
ब्रह्मकायनिषेवणम्resorting to/association with the Brahma-body (brahma-kāya)
ब्रह्मकायनिषेवणम्:
Karma
TypeNoun
Rootब्रह्मकायनिषेवण
FormNeuter, Accusative, Singular
उत्क्रामतिdeparts; goes forth (from the body)
उत्क्रामति:
TypeVerb
Rootउत्-क्रम्
FormLat, Present indicative, Parasmaipada, 3, Singular
चand
च:
TypeIndeclinable
Rootच
मार्गस्थःbeing on the path; en route
मार्गस्थः:
Karta
TypeAdjective
Rootमार्गस्थ
FormMasculine, Nominative, Singular
नnot
न:
TypeIndeclinable
Rootन
एवindeed; at all
एव:
TypeIndeclinable
Rootएव
क्वचनanywhere; ever
क्वचन:
Adhikarana
TypeIndeclinable
Rootक्वचन
जायतेis born; arises
जायते:
TypeVerb
Rootजन्
FormLat, Present indicative, Atmanepada, 3, Singular
Speaker
भीष्म उवाच
Characters & Entities
B
BhīṣmaVerse Rasa (Emotional Essence)
Sandhi Notes