Mahabharata — Shanti Parva, Shloka 17
अव्यक्त-मानस-सृष्टिवादः
Doctrine of Creation from the Unmanifest ‘Mānasa’
अदर्शनादापतितः: पुनश्चादर्शनं गत: । न त्वासौ वेद न त्वं तं कः सन् किमनुशोचसि
adarśanād āpatitaḥ punaś cādarśanaṃ gataḥ | na tv asau veda na tvaṃ taṃ kaḥ san kim anuśocasi ||
قال البراهمن: «من حالٍ غير منظورٍ مجهولٍ جاء ابنُك إلى حياتك، وإلى ذلك الحال غير المنظور نفسه قد مضى. لم يكن يعرفك على الحقيقة، ولا كنتَ تعرفه على الحقيقة. فبأي صلةٍ تكون له، وعلى أيّ أساسٍ تحزن وتنوح؟»
ब्राह्मण उवाच
Educational Q&A
Grief is intensified by the sense of possession and fixed relationship (‘my son’, ‘my own’). Since beings come from and return to an unknown condition, and our knowledge of one another is limited, wisdom counsels restraint in sorrow and a clearer view of impermanence.
A Brāhmaṇa addresses a grieving person and challenges the basis of their lamentation, arguing that the departed came from an unknown state and has gone back to it; therefore the mourner should examine the assumed bond and reduce attachment-driven sorrow.