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Shloka 20

Ākiṃcanya–Tyāga Upadeśa

The Instruction on Non-ownership and Renunciation

राजधर्मेति विख्यातो बभूवाप्रतिमो भुवि । देवकन्यासुत: श्रीमान्‌ विद्वान्‌ देवसमप्रभ:

bhīṣma uvāca | rājadharmeti vikhyāto babhūvāpratimo bhuvi | devakanyāsutaḥ śrīmān vidvān devasamaprabhaḥ ||

قال بهيشما: «ذلك الطائر الذي لا نظير له ذاع صيته في الأرض باسم “راجادهَرما” (Rājadharma: واجب الملك/شريعة المُلك)، لا يُدانى بين الناس. ولأنه وُلد من حورية سماوية، كان ذا بهاءٍ مبارك وإشراقٍ كإشراق الآلهة؛ وكان عالمًا، يبدو كأنه مُنِحَ لمعانًا إلهيًّا.»

राजधर्मेतिas (one) called 'rājadharma' (royal duty)
राजधर्मेति:
Karta
TypeNoun
Rootराजधर्म
FormMasculine, Nominative, Singular
विख्यातःrenowned, famous
विख्यातः:
Karta
TypeAdjective
Rootविख्यात
FormMasculine, Nominative, Singular
बभूवbecame / was
बभूव:
TypeVerb
Rootभू
FormPerfect (Liṭ), Third, Singular, Parasmaipada
अप्रतिमःincomparable
अप्रतिमः:
Karta
TypeAdjective
Rootअप्रतिम
FormMasculine, Nominative, Singular
भुविon earth
भुवि:
Adhikarana
TypeNoun
Rootभू
FormFeminine, Locative, Singular
देवकन्यासुतःson of a divine maiden
देवकन्यासुतः:
Karta
TypeNoun
Rootदेवकन्यासुत
FormMasculine, Nominative, Singular
श्रीमान्splendid, illustrious
श्रीमान्:
Karta
TypeAdjective
Rootश्रीमत्
FormMasculine, Nominative, Singular
विद्वान्learned, wise
विद्वान्:
Karta
TypeAdjective
Rootविद्वस्
FormMasculine, Nominative, Singular
देवसमप्रभःhaving radiance equal to a god
देवसमप्रभः:
Karta
TypeAdjective
Rootदेवसमप्रभ
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
R
Rājadharma (as a person/being by name)
D
devakanyā (celestial maiden)

Educational Q&A

The verse elevates rājadharma—righteous royal conduct—as an ideal so eminent that it is personified and praised as incomparable. It implies that true kingship is measured by ethical governance, learning, and a luminous (almost divine) character.

Bhishma introduces or describes a remarkable figure known as “Rājadharma,” emphasizing his unmatched reputation on earth, his celestial birth, his learning, and his godlike radiance—setting a tone of reverence for the standards of ideal rule.