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Shloka 26

मृत्यु-काल-प्रबोधनम् (Instruction on Mortality, Time, and Truth) — Mahābhārata, Śānti-parva 169

ये च दोषसमायुक्ता नराः प्रोक्ता मयानघ

bhīṣma uvāca | ye ca doṣa-samāyuktā narāḥ proktā mayānagha, niṣpāpa nareśa! teṣāṃ sarveṣām adhamo bhavati kṛtaghnaḥ | sa mitra-vadhyam api karoti | tādṛśān durācārān narādhamān dūrata eva tyajet | eṣa sarveṣāṃ niścayaḥ |

قال بهيشما: «أيها الملك الطاهر من العيب، إن أحطَّ من وصفتُهم ممن تلطخوا بالعيوب هو الجاحد للمعروف. فمثل هذا قد يبلغ به الأمر أن يقتل أصدقاءه. لذلك ينبغي أن يُهجَر أولئك الأشرار ذوو السيرة الفاسدة من بعيد؛ فهذا هو الرأي المستقر عند الجميع».

येwho/which (those)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
दोष-समायुक्ताःendowed/associated with faults
दोष-समायुक्ताः:
Karta
TypeAdjective
Rootदोषसमायुक्त
FormMasculine, Nominative, Plural
नराःmen
नराः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Plural
प्रोक्ताःhave been said/declared
प्रोक्ताः:
TypeVerb
Rootप्र-वच्
FormPassive (PPP), Masculine, Nominative, Plural
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
FormInstrumental, Singular
अनघO sinless one
अनघ:
TypeNoun (vocative epithet)
Rootअनघ
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
K
King (addressed as nareśa/anagha/niṣpāpa; Yudhiṣṭhira in context)

Educational Q&A

Gratitude is a foundational virtue in dharma; ingratitude (kṛtaghnatā) marks the lowest character because it can drive a person to betray and even destroy benefactors and friends. Such people should be avoided decisively.

In Bhishma’s instruction to the king during the Śānti Parva, he classifies moral faults and singles out the ungrateful person as the worst, advising the ruler to keep distance from such corrupt individuals for personal and social safety.