Shloka 13
Śānti-parva 168: Śoka-nivṛtti-buddhi (The Cognition that Reduces Grief) and Piṅgalā’s Nairāśya
विषयैरर्थवान् धर्ममाराधयितुमुत्तमम् । काम च चरितुं शक्तो दुष्प्रापमकृतात्मभि:,धनवान मनुष्य धनके द्वारा उत्तम धर्मका पालन और अजितेन्द्रिय पुरुषोंके लिये दुर्लभ कामनाओंकी प्राप्ति कर सकता है
viṣayair arthavān dharmam ārādhayitum uttamam | kāmaṃ ca carituṃ śakto duṣprāpam akṛtātmabhiḥ ||
قال أرجونا: «إن الغنيّ، بما لديه من موارد مادية وموضوعات المتاع، يقدر أن يرعى أسمى الدَّرما ويقيمها؛ ويقدر كذلك أن يسعى وراء رغباته—رغباتٍ يعسر نيلها على من لا يملك زمام نفسه.»
अजुन उवाच
Educational Q&A
Wealth and resources can support the practice of dharma and the fulfillment of legitimate aims, but without self-mastery (indriya-nigraha), desire remains difficult to satisfy and ethically dangerous; inner discipline is the decisive factor.
In the Shanti Parva’s reflective discourse on dharma and life-aims, Arjuna speaks about the practical role of wealth: it can enable righteous conduct and also facilitate the pursuit of desires—yet he highlights that for the undisciplined, such attainments are still hard and unstable.