भ्रूगहा55हवमध्ये तु शुद्ध्यते शस्त्रपातत:
bhrūgāhāhavamadhye tu śuddhyate śastrapātataḥ
قال بهيشما: حتى في قلب معركةٍ ضارية، يتطهّر المرء بسقوط السلاح (أي باستعماله)؛ أي بملاقاة محنة القتال وفق الواجب، من غير خداع ولا قصدٍ جائرٍ مخالفٍ للدارما.
भीष्म उवाच
Bhīṣma frames righteous combat (performed as kṣātra-dharma, without adharma such as treachery) as a means of moral purification: enduring and engaging the hardships of battle in a duty-bound way can cleanse one of faults, much like other prescribed disciplines.
In Śānti Parva’s instruction on dharma after the war, Bhīṣma continues advising on the duties and ethical framework of warriors. This line emphasizes that even the violent arena of battle can be spiritually consequential when governed by dharma.