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Shloka 19

Gautama’s Flight, the Enchanted Grove, and the Arrival of Rājadharma

Nāḍījaṅgha

धृतिर्नाम सुखे दुःखे यथा नाप्रोति विक्रियाम्‌ ता भजेत सदा प्राज्ञो य इच्छेद्‌ भूतिमात्मन:

dhṛtir nāma sukhe duḥkhe yathā nāpnoti vikriyām | tā bhajeta sadā prājño ya icched bhūtim ātmanaḥ ||

قال بهيشما: «الثبات (dhṛti) هو تلك الحال التي لا يضطرب فيها العقل ولا يتبدّل عند حلول اللذّة أو الألم. لذلك فالحكيم الذي يبتغي خيره الحقيقي ونماءه ينبغي أن يداوم على تنمية هذا الثبات.»

धृतिःsteadfastness, fortitude
धृतिः:
Karta
TypeNoun
Rootधृति
FormFeminine, Nominative, Singular
नामindeed; by name
नाम:
TypeIndeclinable
Rootनाम
सुखेin happiness
सुखे:
Adhikarana
TypeNoun
Rootसुख
FormNeuter, Locative, Singular
दुःखेin sorrow
दुःखे:
Adhikarana
TypeNoun
Rootदुःख
FormNeuter, Locative, Singular
यथाso that; as
यथा:
TypeIndeclinable
Rootयथा
not
:
TypeIndeclinable
Root
आप्नोतिattains; undergoes
आप्नोति:
TypeVerb
Rootआप्
FormPresent, Third, Singular, Parasmaipada
विक्रियाम्change; disturbance
विक्रियाम्:
Karma
TypeNoun
Rootविक्रिया
FormFeminine, Accusative, Singular
ताम्that (fortitude)
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
भजेतshould practice; should resort to
भजेत:
TypeVerb
Rootभज्
FormOptative, Third, Singular, Parasmaipada
सदाalways
सदा:
TypeIndeclinable
Rootसदा
प्राज्ञःthe wise person
प्राज्ञः:
Karta
TypeNoun
Rootप्राज्ञ
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
इच्छेत्should desire
इच्छेत्:
TypeVerb
Rootइष्
FormOptative, Third, Singular, Parasmaipada
भूतिम्prosperity; welfare
भूतिम्:
Karma
TypeNoun
Rootभूति
FormFeminine, Accusative, Singular
आत्मनःof oneself
आत्मनः:
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

Dhṛti (steadfastness) is defined as maintaining inner stability—no mental agitation or distortion—when confronted with both happiness and sorrow; a person seeking true welfare should continually cultivate this quality.

In the Shanti Parva’s instruction to Yudhishthira, Bhishma is defining a key ethical-psychological virtue (dhṛti) and prescribing its constant practice as a foundation for personal well-being and righteous living.