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Shloka 4

Nārada–Vāyu–Śalmali Upākhyāna: Enmity with the Strong and the Primacy of Buddhi (नारद-वायु-शल्मलि उपाख्यानम्)

ब्राह्मणा: सर्व एवैते तत्यजु: सपुरोहिता: । स जगाम वन राजा दहामानो दिवानिशम्‌,इस बातको जानकर पुरोहितसहित सभी ब्राह्मणोंने जनमेजयको त्याग दिया। राजा चिन्तासे दिन-रात जलते हुए वनमें चले गये

brāhmaṇāḥ sarva evaite tatyajuḥ sapurohitāḥ | sa jagāma vanaṁ rājā dahyamāno divāniśam ||

قال بهيشما: «إنّ أولئك البراهمة جميعاً، مع كهنتهم وقرّائهم، هجروه. فمضى الملك إلى الغابة، يحترق في باطنه قلقاً نهاراً وليلاً.»

ब्राह्मणाःBrahmins
ब्राह्मणाः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Plural
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
एवindeed/just
एव:
TypeIndeclinable
Rootएव
एतेthese
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
तत्यजुःabandoned/left
तत्यजुः:
TypeVerb
Rootत्यज्
FormPerfect (Paroksha), Third, Plural, Parasmaipada
he
:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
पुरोहिताःpriests
पुरोहिताः:
Karta
TypeNoun
Rootपुरोहित
FormMasculine, Nominative, Plural
सपुरोहिताःtogether with (their) priests
सपुरोहिताः:
Karta
TypeAdjective
Rootस-पुरोहित
FormMasculine, Nominative, Plural
जगामwent
जगाम:
TypeVerb
Rootगम्
FormPerfect (Paroksha), Third, Singular, Parasmaipada
वनम्to the forest
वनम्:
Karma
TypeNoun
Rootवन
FormNeuter, Accusative, Singular
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
दहामानःburning (being tormented)
दहामानः:
Karta
TypeVerb
Rootदह्
FormPresent participle (Shatr̥), Masculine, Nominative, Singular, Parasmaipada (active)
दिवाby day
दिवा:
TypeIndeclinable
Rootदिव्/दिवा
निशम्by night
निशम्:
Adhikarana
TypeNoun
Rootनिशा
FormFeminine, Accusative, Singular

भीष्म उवाच

B
Bhishma
B
Brahmins
P
Purohitas (family priests)
T
the King (contextually Janamejaya)
F
forest (vana)

Educational Q&A

When a ruler violates dharma, even those who sustain his legitimacy—Brahmins and priests—may withdraw support; the resulting isolation and inner torment drive the king toward withdrawal and self-reckoning.

Bhishma narrates that the Brahmins, along with their priests, abandon the king; overwhelmed by constant anxiety, the king leaves for the forest.