Tapas, Tīrtha, and Moral Rehabilitation (Śānti-parva 148)
इति श्रीमहाभारते शान्तिपर्वणि आपद्धर्मपर्वणि लुब्धकोपरतौ सप्तचत्वारिंशदधिकशततमो< ध्याय:
iti śrīmahābhārate śāntiparvaṇi āpaddharmaparvaṇi lubdhakoparatau saptacatvāriṃśad-adhikaśatatamo 'dhyāyaḥ |
وهكذا تنتهي الفَصْلَةُ السابعةُ والأربعون بعد المئة من قسم «آبَدْدْهَرْمَا» ضمن «شَانْتِي بَرْفَا» من «شري مهابهاراتا»، في موضوع «كفِّ الصيّاد» (الامتناع عن السلوك المؤذي).
भीष्म उवाच
The colophon signals the chapter’s ethical focus: even in distress (āpaddharma), one should move toward restraint and the cessation of harmful conduct—here framed as the hunter’s ‘uparati,’ i.e., desisting from violence and wrongdoing.
This is the closing formula of the text, marking the completion of the chapter within Śānti Parva’s Āpaddharma section, and identifying its topic as the hunter’s cessation (lubdhakoparati).