Shloka 15
Kośa-saṃjanana and Subtle Dharma
Treasury Formation and Fine-Grained Ethics
यथा सद्धिः परादानमहिंसा दस्युभि: कृता । अनुरज्यन्ति भूतानि समयदिषु दस्युषु
yathā saddhiḥ parādānam ahiṃsā dasyubhiḥ kṛtā | anurajyanti bhūtāni samayādiṣu dasyuṣu ||
قال بهيشما: «كما أنّه قد يكون بين اللصوص أنفسهم قانونٌ للسلوك—حين يأخذ “اللصوص الصالحون” أموال الناس لكنهم يمتنعون عن العنف—كذلك قد تميل الكائنات إلى أولئك اللصوص الذين يراعون الحدود والأعراف المتَّفق عليها. فمن يحفظ حدّ الكفّ وضبط النفس قد يغدو، على طريقته، مقبولًا بل حاميًا لكثيرين.»
भीष्म उवाच
Educational Q&A
Bhishma highlights that even in morally compromised groups, restraint and adherence to agreed limits (samaya/maryādā) are recognized and can win social acceptance. The verse underscores the ethical value of non-violence and self-limitation as stabilizing forces in society.
In the Shanti Parva’s instruction on dharma and governance, Bhishma uses an illustrative example: some ‘good’ robbers steal but avoid violence and respect certain conventions. Because of this restraint, people may even feel goodwill toward them, acknowledging the practical protection or order such restraint can create.