Nakula’s Counsel on Yajña, Dāna, and Tyāga (नकुलोपदेशः—यज्ञदानत्यागविचारः)
यदा कामान् समीक्षेत धर्मवैतंसिको नर: । अथीनं मृत्युपाशेन कण्ठे बध्नाति मृत्युराट्
yadā kāmān samīkṣeta dharmavaitāṃsiko naraḥ | athīnaṃ mṛtyupāśena kaṇṭhe badhnāti mṛtyurāṭ ||
قال ناكولا: «إذا كان رجلٌ يتزيّا بزيّ الصالحين—يجعل الدارما رايةً—ثم لا يزال يوجّه نظره إلى لذّات الحس، ولو في عزلة الغابة، فإن سيّد الموت ياما يطوّق عنق ذلك العاجز بحبل الفناء.»
नकुल उवाच
Outer signs of righteousness or renunciation are meaningless if the mind still dwells on sense-pleasures; inner self-control is essential, and hypocrisy hastens spiritual and moral downfall.
Nakula delivers a warning within the Shanti Parva’s ethical instruction: even a forest-dweller who merely ‘looks toward’ or mentally revisits pleasures while posing as virtuous becomes vulnerable to Yama, symbolizing the inevitable consequence of unchecked desire.