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Shloka 76

Vyāghra–Gomāyu Saṃvāda (व्याघ्रगोमायु संवाद) — Testing Character Beneath Appearances

पूजितोऊहं त्वया पूर्व पश्चाच्चैव विमानितः । परेषामास्पदं नीतो वस्तुं नाहम्यहं त्वयि,“महाराज! पहले तो आपने मुझे सम्मान दिया और पीछे अपमानित कर दिया, शत्रुओंकी-सी अवस्थामें डाल दिया; अत: अब मैं आपके पास रहनेके योग्य नहीं हूँ

pūjito’haṃ tvayā pūrvaṃ paścāccaiva vimānitaḥ | pareṣām āspadaṃ nīto vastuṃ nāham ahaṃ tvayi ||

قال بهيشما: «أيها الملك! لقد أكرمتني من قبل، ثم أذللتني بعد ذلك وأنزلتني منزلةً تليق بالأعداء. فلستُ بعدُ أهلًا لأن أبقى عندك.»

पूजितःhonoured
पूजितः:
Karta
TypeAdjective
Rootपूजित (√पूज्)
FormMasculine, Nominative, Singular
अहम्I
अहम्:
Karta
TypeNoun
Rootअहम्
FormMasculine, Nominative, Singular
त्वयाby you
त्वया:
Karana
TypeNoun
Rootत्वद्
FormMasculine, Instrumental, Singular
पूर्वम्formerly, earlier
पूर्वम्:
TypeIndeclinable
Rootपूर्व
पश्चात्afterwards, later
पश्चात्:
TypeIndeclinable
Rootपश्चात्
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
विमानितःinsulted, dishonoured
विमानितः:
Karta
TypeAdjective
Rootविमानित (√मान् with वि-)
FormMasculine, Nominative, Singular
परेषाम्of others (of enemies)
परेषाम्:
TypeNoun
Rootपर
FormMasculine/Neuter, Genitive, Plural
आस्पदम्a position/state, footing
आस्पदम्:
Karma
TypeNoun
Rootआस्पद
FormNeuter, Accusative, Singular
नीतःled, brought
नीतः:
Karta
TypeAdjective
Rootनीत (√नी)
FormMasculine, Nominative, Singular
वस्तुम्to dwell, to stay
वस्तुम्:
TypeVerb
Rootवस् (infinitive: वस्तुम्)
FormInfinitive
not
:
TypeIndeclinable
Root
अहम्I
अहम्:
Karta
TypeNoun
Rootअहम्
FormMasculine, Nominative, Singular
अर्हःfit, worthy
अर्हः:
Karta
TypeAdjective
Rootअर्ह
FormMasculine, Nominative, Singular
अहम्I
अहम्:
Karta
TypeNoun
Rootअहम्
FormMasculine, Nominative, Singular
त्वयिin/with you, at your place
त्वयि:
Adhikarana
TypeNoun
Rootत्वद्
FormMasculine, Locative, Singular

भीष्म उवाच

B
Bhishma
M
Maharaja (the king addressed)

Educational Q&A

A ruler’s dharma includes consistent respect toward elders and dependents; honoring someone and then humiliating them violates ethical kingship and breaks the bond of loyalty, making continued association improper.

Bhishma addresses a king, stating that he was first treated with honor but later insulted and pushed into an adversarial, enemy-like position; on that basis he declares he cannot remain with the king any longer.