संस्मृत्य पूर्व भूतिं च निर्वेदं परमं गत: । न भक्षयति मांसानि परैरुपहृतान्यपि,उस समय अपने पूर्व जन्मके वैभवका स्मरण करके उस सियारको बड़ा खेद और वैराग्य हुआ। अतः वह दूसरोंके द्वारा दिये हुए मांसको भी नहीं खाता था
saṁsmṛtya pūrva-bhūtiṁ ca nirvedaṁ paramaṁ gataḥ | na bhakṣayati māṁsāni parair upahṛtāny api ||
قال بهيشما: إذ تذكّر رخاءه في مولده السابق، استولى على ابنِ آوى أسمى الزهد وأشدّ الندم. لذلك لم يكن يأكل اللحم، حتى وإن جاءه به الآخرون وقدّموه له.
भीष्म उवाच
True ethical change begins with inner awakening: remembering the impermanence of past prosperity can produce nirveda (deep disenchantment), leading to restraint and refusal to participate—directly or indirectly—in harmful indulgence.
In Bhishma’s discourse, a jackal recalls his former state of prosperity; this memory triggers profound remorse and detachment, and as a result he stops eating meat even when others bring it to him.