Shloka 37
Kapālamocana-tīrtha (Auśanasa) and Balarāma’s Sarasvatī Pilgrimage
वायुज्वालो वायुरेता वायुचक्रश्न वीर्यवान् । एवमेते समुत्पन्ना मरुतां जनयिष्णव:
vaiśampāyana uvāca |
vāyujvālo vāyuretā vāyucakraś ca vīryavān |
evam ete samutpannā marutāṃ janayiṣṇavaḥ ||
قال فايشَمبايانا: «فايُوجْڤالا، وفايُوريتا، وفايُوتشَكرا الجبّار—هكذا وُلد هؤلاء، وهم الذين قُدِّر لهم أن يكونوا مُنْشِئي جموع الماروت.»
वैशम्पायन उवाच
Educational Q&A
The verse emphasizes that powerful forces—here symbolized by the Maruts (storm-deities)—are not random but arise through an ordered lineage. This frames even violent or turbulent energies within a structured cosmos, implying that power should be understood in relation to origin, purpose, and rightful place.
Vaiśampāyana continues a genealogical account describing the birth of beings connected with the Maruts. He names Vāyujvāla, Vāyuretā, and the mighty Vāyucakra as progenitors associated with the Marut host.