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Shloka 24

भीमसेनस्य कौरवसुतवधः तथा श्रुतर्वावधः

Slaying of Kaurava princes and the fall of Śrutarvā

दृष्टवा तु हतविक्रान्तं स्‍्वमनीक॑ महाबल: । तव पुत्रो महाराज प्रययौ यत्र सौबल:,महाराज! अपनी सेनाका पराक्रम नष्ट हुआ देख आपका महाबली पुत्र दुर्योधन वहीं चला गया, जहाँ सुबलपुत्र शकुनि खड़ा था

dṛṣṭvā tu hatavikrāntaṃ svam anīkaṃ mahābalaḥ | tava putro mahārāja prayayau yatra saubalaḥ ||

قال سانجيا: إذ رأى أن صفَّه القتالي قد سُلب بأسَه القديم، مضى ابنُك الجبار، أيها الملك، إلى الموضع الذي كان يقف فيه ساوبالا (شكوني). تُبرز هذه الآية لحظةَ تراجعٍ وطلبِ مشورة: فعندما تضعف القوة، يتجه القائد إلى صانع السياسة والدسائس، كاشفًا اعتماد الكوروڤا على النصح المحسوب أكثر من ثبات العزم على الدharma (الدهرما).

दृष्ट्वाhaving seen
दृष्ट्वा:
Adhikarana
TypeVerb
Rootदृश् (धातु)
Formक्त्वा (absolutive/gerund), कर्तरि, —, —, —
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
हत-विक्रान्तम्whose prowess was destroyed
हत-विक्रान्तम्:
Karma
TypeAdjective
Rootहत (कृदन्त) + विक्रान्त (प्रातिपदिक)
FormNeuter, Accusative, Singular
स्वम्his own
स्वम्:
Karma
TypeAdjective
Rootस्व (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative, Singular
अनीकम्army/host
अनीकम्:
Karma
TypeNoun
Rootअनीक (प्रातिपदिक)
FormNeuter, Accusative, Singular
महाबलःthe very mighty one
महाबलः:
Karta
TypeAdjective
Rootमहाबल (प्रातिपदिक)
FormMasculine, Nominative, Singular
तवof you/your
तव:
TypeAdjective
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Form—, Genitive, Singular
पुत्रःson
पुत्रः:
Karta
TypeNoun
Rootपुत्र (प्रातिपदिक)
FormMasculine, Nominative, Singular
महाराजO great king
महाराज:
TypeNoun
Rootमहाराज (प्रातिपदिक)
FormMasculine, Vocative, Singular
प्रययौwent forth/went
प्रययौ:
TypeVerb
Rootप्र-या (धातु)
FormPerfect (लिट्), 3rd, Singular, परस्मैपद
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
सौबलःthe son of Subala (Shakuni)
सौबलः:
Adhikarana
TypeNoun
Rootसौबल (प्रातिपदिक)
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
D
Duryodhana
Ś
Śakuni (Saubala)
K
Kaurava army (anīka)

Educational Q&A

When power and momentum collapse, a ruler’s next step reveals his inner compass: turning to wise, dharmic counsel can restore clarity, but turning to manipulative counsel deepens adharma. The verse highlights the Kaurava pattern of relying on Śakuni’s calculating guidance rather than self-restraint and righteous policy.

Sañjaya reports to Dhṛtarāṣṭra that Duryodhana, seeing his own forces’ prowess shattered, moves toward Śakuni (called Saubala), presumably to confer and decide the next course of action amid the deteriorating battlefield situation.