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Shloka 59

Adhyāya 59: Vidura’s Admonition to Duryodhana after the Summons of Draupadī (सभा पर्व)

इति श्रीमहा भारते सभापर्वणि द्यूतपर्वणि युधिष्ठिरशकुनिसंवादे एकोनषष्टितमो5 ध्याय:,इस प्रकार श्रीमह्ाभारत सभापवके अन्तर्गत झ्यूतपर्वमें युधिष्ठिस्शकुनिसंवादविषयक उनसठवाँ अध्याय पूरा हुआ

iti śrīmahābhārate sabhāparvaṇi dyūtapārvaṇi yudhiṣṭhira-śakuni-saṃvāde ekonaṣaṣṭitamo 'dhyāyaḥ |

وهكذا، في «شري مهابهاراتا»، ضمن «سَبها بارفا»—وخاصةً قسم «دْيُوتا» (القمار/لعبة النرد)—تنتهي هنا الفصل التاسع والخمسون، المتعلق بحوار يودهيشثيرا وشكوني. (وهذا تذييلٌ يَعلَم به ختام الفصل.)

इतिthus; so (quotation/closure marker)
इति:
TypeIndeclinable
Rootइति
श्रीauspiciousness; venerable (honorific)
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahabharata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
सभापर्वणिin the Sabha-parvan
सभापर्वणि:
Adhikarana
TypeNoun
Rootसभापर्वन्
FormNeuter, Locative, Singular
द्यूतपर्वणिin the Dyuta-parvan (dice section)
द्यूतपर्वणि:
Adhikarana
TypeNoun
Rootद्यूतपर्वन्
FormNeuter, Locative, Singular
युधिष्ठिर-शकुनि-संवादेin the dialogue of Yudhishthira and Shakuni
युधिष्ठिर-शकुनि-संवादे:
Adhikarana
TypeNoun
Rootसंवाद
FormMasculine, Locative, Singular
एकोनषष्टितमःfifty-ninth (lit. one-less-than-sixtieth)
एकोनषष्टितमः:
TypeAdjective
Rootएकोनषष्टितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

युधिछिर उवाच

M
Mahābhārata
S
Sabhā Parva
D
Dyūta Parva
Y
Yudhiṣṭhira
Ś
Śakuni

Educational Q&A

This verse is a colophon rather than a doctrinal statement; its ethical force is indirect: it frames the Dyūta episode as a defined narrative unit centered on Yudhiṣṭhira and Śakuni, highlighting the tension between dharma-oriented kingship and manipulative deceit that drives the gambling catastrophe.

The text is marking closure: it announces that the fifty-ninth chapter of the Sabhā Parva—within the Dyūta section—has concluded, and that its subject matter is the dialogue between Yudhiṣṭhira and Śakuni.