Shloka 6

लोकवृत्ताद्‌ राजवृत्तमन्यदाह बृहस्पति: । तस्माद्‌ राज्ञाप्रमत्तेन स्वार्थश्रिन्त्य: सदैव हि,बृहस्पतिने राजव्यवहारको लोकव्यवहारसे भिन्न बताया है; अतः राजाको सावधान होकर सदा अपने प्रयोजनका ही चिन्तन करना चाहिये। महाराज! क्षत्रियकी वृत्ति विजयमें ही लगी रहती है, वह चाहे धर्म हो या अधर्म। अपनी वृत्तिके विषयमें क्या परीक्षा करनी है?

lokavṛttād rājavṛttam anyad āha bṛhaspatiḥ | tasmād rājñāpramattena svārthaś cintyaḥ sadaiva hi ||

قال دوريوذانا: «لقد أعلن بْرِهَسْبَتِي أن سلوك المُلك غير سلوك عامة الناس. لذلك ينبغي للملك أن يبقى يقظًا على الدوام، وأن يداوم التفكير في مصلحته الخاصة.»

लोकवृत्तात्from the conduct of the people
लोकवृत्तात्:
Apadana
TypeNoun
Rootलोकवृत्त
FormNeuter, Ablative, Singular
राजवृत्तम्the conduct of a king
राजवृत्तम्:
Karma
TypeNoun
Rootराजवृत्त
FormNeuter, Accusative, Singular
अन्यत्different, other
अन्यत्:
Karma
TypeAdjective
Rootअन्य
FormNeuter, Accusative, Singular
आहsaid
आह:
Karta
TypeVerb
Rootअह्
FormPerfect, Third, Singular
बृहस्पतिःBṛhaspati
बृहस्पतिः:
Karta
TypeNoun
Rootबृहस्पति
FormMasculine, Nominative, Singular
तस्मात्therefore, from that
तस्मात्:
Apadana
TypePronoun
Rootतस्मद्
FormMasculine/Neuter, Ablative, Singular
राज्ञाby the king
राज्ञा:
Karana
TypeNoun
Rootराजन्
FormMasculine, Instrumental, Singular
अप्रमत्तेनby one who is vigilant/unheedless (i.e., not careless)
अप्रमत्तेन:
Karana
TypeAdjective
Rootअप्रमत्त
FormMasculine, Instrumental, Singular
स्वार्थचिन्त्यःto be thought of as one’s own purpose (i.e., one should think of one’s own interest)
स्वार्थचिन्त्यः:
Karta
TypeAdjective
Rootस्वार्थचिन्त्य
FormMasculine, Nominative, Singular
सदैवalways
सदैव:
TypeIndeclinable
Rootसदा
हिindeed, for
हि:
TypeIndeclinable
Rootहि

दुर्योधन उवाच

D
Duryodhana
B
Bṛhaspati

Educational Q&A

The verse asserts a separation between ordinary social morality (lokavṛtta) and the special code of kingship (rājavṛtta), urging the ruler to be constantly vigilant and to prioritize political self-interest as a principle of governance.

In the Sabha Parva context, Duryodhana articulates a hard-edged political stance, citing Bṛhaspati as an authority to justify a king’s distinct conduct and the need to focus on advantage and strategy rather than common social expectations.