Jarā’s Account and the Enthronement of Jarāsandha (जरासंधोत्पत्तिः अभिषेकश्च)
न च वंशकर: पुत्रस्तस्याजायत कश्नन । मड्लैर्बहुभिहोंमि: पुत्रकामाभिरिष्टिभि: । नाससाद नृपश्रेष्ठ: पुत्रं कुलविवर्धनम्,विषयोंमें डूबे हुए राजाकी सारी जवानी बीत गयी, परंतु उन्हें कोई वंश चलानेवाला पुत्र नहीं प्राप्त हुआ। उन श्रेष्ठ नरेशने बहुत-से मांगलिक कृत्य, होम और पुत्रेष्टियज्ञ कराये, तो भी उन्हें वंशकी वृद्धि करनेवाले पुत्रकी प्राप्ति नहीं हुई
na ca vaṁśakaraḥ putras tasyājāyata kaścana | maṅgalair bahubhir homaiḥ putrakāmābhir iṣṭibhiḥ | nāsasāda nṛpaśreṣṭhaḥ putraṁ kulavivardhanam ||
ولم يُولد له قطُّ ابنٌ يكون مُقيمًا للسلالة. ومع أنّ ذلك الملكَ الأفضل أقام طقوسًا مباركة كثيرة—قرابينَ عديدة وذبائحَ أُقيمت رغبةً في الابن—فإنه لم يظفر بابنٍ يُنمّي البيت ويُعلي شأنه.
कृष्ण उवाच
The verse highlights that ritual actions (maṅgala-kṛtya, homa, iṣṭi) performed merely to satisfy desire (putra-kāma) do not guarantee results; ethical and inner conditions, along with destiny, shape outcomes. It implicitly critiques being absorbed in sense-enjoyment while expecting ritual alone to secure lasting goods like lineage.
A certain eminent king remains without an heir. Even after conducting many auspicious ceremonies, fire-offerings, and son-seeking sacrifices, he still fails to obtain a son who would continue and strengthen the family line.