स तूत्तमौजा निशितै: पृषत्कै- विंव्याध खड्गेन च भास्वरेण । पार्ण्णि हयांश्वैव कृपस्य हत्वा शिखण्डिवाहं स ततो<ध्यरोहत्,तब उत्तमौजाने तीखे बाणोंसे कर्णको बींध डाला और (जब कृपाचार्यने बाधा दी तब) चमचमाती हुई तलवारसे कृपाचार्यके पृष्ठरक्षकों और घोड़ोंको मारकर वह शिखण्डीके रथपर आरूढ़ हो गया
sa tūttamaujā niśitaiḥ pṛṣatkaiḥ vivyādha karṇaṃ ca bhāsvarena khaḍgena | pṛṣṭharakṣakān hayāṃś caiva kṛpasya hatvā śikhaṇḍivāhaṃ sa tato 'dhyarohat ||
قال سنجيا: ثم طعن أُتَّماوجا كارنا بسهامٍ حادّة. ولما تدخّل كِرِبا، قطع أُتَّماوجا بسيفٍ لامع حرسَ كِرِبا الخلفي وخيوله، ثم صعد بعد ذلك إلى عربة شيكاندين.
संजय उवाच
The verse highlights the harsh moral terrain of war: even revered elders and supporting troops become targets when they obstruct one’s immediate duty to protect allies and gain tactical advantage. It reflects kṣatriya-dharma as action under pressure, where choices are judged by necessity, allegiance, and the demands of the moment rather than by peaceful norms.
Uttamaujā wounds Karṇa with sharp arrows. When Kṛpa attempts to check him, Uttamaujā uses a shining sword to kill Kṛpa’s rear-guards and horses, then climbs onto Śikhaṇḍin’s chariot—an aggressive maneuver to reposition and continue the fight from a new platform.