Previous Verse
Next Verse

Shloka 25

अर्जुनकर्णसंनिपातवर्णनम् / The Convergence of Arjuna and Karṇa

महारथ: समाख्यात: सर्वयुद्धविशारद: । धनुर्धराणां प्रवर: सर्वेषामेकपूरुष:,जो सम्पूर्ण युद्धकी कलामें कुशल, विख्यात महारथी, धनुर्धरोंमें श्रेष्ठ तथा सब शत्रुओंमें प्रधान पुरुष था, जिसे पुत्रसहित धृतराष्ट्रने तुम्हारा सामना करनेके लिये ही सम्मानपूर्वक रखा था, वह महाबली राधापुत्र कर्ण तुम्हारे द्वारा कैसे मारा गया?

mahārathaḥ samākhyātaḥ sarva-yuddha-viśāradaḥ | dhanurdharāṇāṁ pravaraḥ sarveṣām eka-pūruṣaḥ | yaḥ sampūrṇa-yuddha-kalāyāṁ kuśalaḥ vikhyāta-mahārathī dhanurdharāṇāṁ śreṣṭhaḥ sarva-śatrūṇāṁ pradhāna-pūruṣaḥ ca | yaṁ putra-sahitaḥ dhṛtarāṣṭraḥ tava samāgamaṁ prati eva sammāna-pūrvakaṁ nyadhāt | sa mahābalī rādheyaḥ karṇaḥ tvayā kathaṁ hataḥ ?

قال يودهيشثيرا: «لقد اشتهر بوصفه محاربَ عربةٍ عظيمًا، حاذقًا بكل أساليب القتال؛ أسبقَ الرماة، وبطلًا واحدًا يتقدّم على جميع الأعداء. مُدرَّبًا تدريبًا كاملًا على فنون الحرب كلها، ذائعَ الصيت في كل مكان، ومُكرَّمًا من دِهريتاراشترا—مع أبنائه—خصيصًا لمواجهتك: فكيف قُتل ذلك الجبّار رادهيّا، كارنا، على يدك؟»

महारथःa great chariot-warrior
महारथः:
Karta
TypeNoun
Rootमहारथ
FormMasculine, Nominative, Singular
समाख्यातःrenowned, well-known
समाख्यातः:
Karta
TypeAdjective
Rootसमाख्यात
FormMasculine, Nominative, Singular
सर्वयुद्धविशारदःskilled in all kinds of warfare
सर्वयुद्धविशारदः:
Karta
TypeAdjective
Rootसर्वयुद्धविशारद
FormMasculine, Nominative, Singular
धनुर्धराणाम्of bowmen, of archers
धनुर्धराणाम्:
Adhikarana
TypeNoun
Rootधनुर्धर
FormMasculine, Genitive, Plural
प्रवरःthe foremost, the best
प्रवरः:
Karta
TypeAdjective
Rootप्रवर
FormMasculine, Nominative, Singular
सर्वेषाम्of all
सर्वेषाम्:
Adhikarana
TypePronoun
Rootसर्व
FormMasculine/Neuter, Genitive, Plural
एकपूरुषःthe one chief man (pre-eminent person)
एकपूरुषः:
Karta
TypeNoun
Rootएकपूरुष
FormMasculine, Nominative, Singular

युधिषछ्िर उवाच

Y
Yudhiṣṭhira
D
Dhṛtarāṣṭra
K
Karna (Rādheya)
S
Sons of Dhṛtarāṣṭra (Kauravas)

Educational Q&A

The verse highlights the moral tension of war: even the most celebrated warrior can fall, prompting reflection on how victory occurs—through skill, circumstance, strategy, and the complex workings of dharma in a conflict where ideals and necessities collide.

Yudhiṣṭhira questions how Karṇa—renowned as an unmatched archer and honored by Dhṛtarāṣṭra to face the Pāṇḍavas—could have been killed by the addressed warrior (contextually, Arjuna), emphasizing Karṇa’s stature and the surprising nature of his defeat.