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Shloka 16

कर्णपुत्रवधः (The Fall of Vṛṣasena) — Karṇa Parva, Adhyāya 62

योद्धव्यमद्य पार्थेन फाल्गुनेन त्वया सह । किमर्थ धर्मराजेन युध्यसे भूशरोषित:,“कर्ण! आज तुम्हें कुन्तीकुमार अर्जुनके साथ युद्ध करना है। फिर अत्यन्त रोषमें भरकर धर्मराजके साथ किसलिये जूझ रहे हो?

yoḍḍhavyam adya pārthena phālgunena tvayā saha | kimartha dharmarājena yudhyase bhūśaroṣitaḥ ||

قال سانجيا: «يا كارنا! إنما قُدِّر لك اليوم أن تقاتل بارثا—أرجونا ابن فالغونا. فلماذا، وقد استبدّ بك الغضب الشديد، تقاتل دارماراجا (يودهيشثيرا)؟»

योद्धव्यम्must be fought (a battle must be fought)
योद्धव्यम्:
Karma
TypeVerb
Rootयुध्
Formतव्यत् (gerundive/obligative), Neuter, Nominative, Singular, Passive obligation
अद्यtoday
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य
पार्थेनby/with Partha (Arjuna)
पार्थेन:
Karana
TypeNoun
Rootपार्थ
FormMasculine, Instrumental, Singular
फाल्गुनेनby/with Phalguna (Arjuna)
फाल्गुनेन:
Karana
TypeNoun
Rootफाल्गुन
FormMasculine, Instrumental, Singular
त्वयाby/with you
त्वया:
Karana
TypePronoun
Rootयुष्मद्
Form—, Instrumental, Singular
सहtogether with
सह:
Karana
TypeIndeclinable
Rootसह
किमर्थम्for what reason? why?
किमर्थम्:
Adhikarana
TypeIndeclinable
Rootकिमर्थ
धर्मराजेनby/with Dharmaraja (Yudhishthira)
धर्मराजेन:
Karana
TypeNoun
Rootधर्मराज
FormMasculine, Instrumental, Singular
युध्यसेyou fight
युध्यसे:
Karta
TypeVerb
Rootयुध्
Formलट्, आत्मनेपद, Second, Singular, Active (middle endings)
भूशरोषितःgreatly enraged
भूशरोषितः:
Karta
TypeAdjective
Rootभूश-रोषित
Formक्त (past passive participle), Masculine, Nominative, Singular

संजय उवाच

S
Sañjaya
K
Karna
P
Pārtha (Arjuna)
P
Phālguna (Arjuna)
D
Dharmarāja (Yudhiṣṭhira)

Educational Q&A

The verse highlights the ethical and strategic need to direct one’s martial energy toward the rightful opponent and not be driven off-course by uncontrolled anger; wrath can distort judgment and lead to misdirected conflict, even against a figure identified with dharma.

Sañjaya comments on Karna’s conduct on the battlefield: Karna’s principal destined confrontation is with Arjuna, yet he is seen fighting Yudhiṣṭhira (Dharmarāja) in a rage. Sañjaya questions this choice, implying a deviation from the expected focus of the day’s combat.