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Shloka 47

अभिमन्युवधः

Abhimanyu’s Fall and the Battlefield Aftermath

इस प्रकार श्रीमह्ाभारत द्रोणपर्वके अन्तर्गत अभिमन्युवधपर्वमें ब॒हद्धलवधविषयक सैंतालीसवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate droṇaparvake antargata abhimanyuvadhaparvame bṛhaddhalavadhaviṣayaka saṃtālīśattamādhyāyaḥ pūrṇaḥ abhavat

قال سنجيا: وهكذا، في «شري مهابهاراتا»، ضمن «درونا بارفا»—وخاصةً في القسم المتعلّق بمقتل أبهيمانيو—انتهى الفصل السابع والأربعون، الذي يتناول قتل بريهاددهالا (Bṛhaddhala). إن هذا الخاتمة (الكولوفون) تُعلن إغلاق وحدةٍ سردية بإيقاعٍ رسميٍّ جليل، حيث يُسجَّل اندفاع الحرب الذي لا يلين بختامٍ محسوب، مذكِّرًا السامع بأن كل موتٍ يُحصى حدثًا ضمن ميزانٍ أخلاقيٍّ وتاريخيٍّ أوسع.

इतिthus; so; end-quote marker
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner; by this way
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
Formmasculine, instrumental, singular
श्रीमहाभारतम्the (venerable) Mahabharata
श्रीमहाभारतम्:
Karta
TypeNoun
Rootमहाभारत
Formneuter, nominative, singular
द्रोणपर्वकेin the Drona-parvan section
द्रोणपर्वके:
Adhikarana
TypeAdjective
Rootद्रोणपर्वक
Formneuter, locative, singular
अन्तर्गतincluded; contained within
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
Formneuter, nominative, singular
अभिमन्युवधपर्वणिin the Abhimanyu-slaying sub-parvan
अभिमन्युवधपर्वणि:
Adhikarana
TypeNoun
Rootअभिमन्युवधपर्व
Formneuter, locative, singular
बृहद्धलवधविषयकconcerning the slaying of Brihadbala
बृहद्धलवधविषयक:
TypeAdjective
Rootबृहद्धलवधविषयक
Formmasculine, nominative, singular
सप्तचत्वारिंशत्तमःforty-seventh
सप्तचत्वारिंशत्तमः:
TypeAdjective
Rootसप्तचत्वारिंशत्तम
Formmasculine, nominative, singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
Formmasculine, nominative, singular
पूरःcomplete; finished
पूरः:
TypeAdjective
Rootपूर
Formmasculine, nominative, singular
अभवत्was; became; was completed
अभवत्:
TypeVerb
Rootभू
Formimperfect (laṅ), 3rd, singular

संजय उवाच

S
Sañjaya
M
Mahābhārata
D
Droṇa Parva
A
Abhimanyu
B
Bṛhaddhala

Educational Q&A

This verse is a colophon rather than a doctrinal statement: it underscores how the epic frames war as a sequence of formally recorded acts. The ethical weight lies in the reminder that violence is not anonymous—each killing is named, categorized, and preserved within a moral-historical narrative.

Sañjaya signals the completion of the forty-seventh chapter within the Droṇa Parva’s Abhimanyu-vadha section, specifying that the chapter’s topic was the slaying of Bṛhaddhala. It functions as an editorial/narrative marker closing that chapter.