समेधयति यत्नित्यं सर्वार्थान् सर्वकर्मसु । शिवमिच्छन् मनुष्याणां तस्मादेष शिव: स्मृत:,ये मनुष्योंका कल्याण चाहते हुए उनके समस्त कर्माँमें सम्पूर्ण अभिलषित पदार्थोंकी समृद्धि (सिद्धि) करते हैं, इसलिये “शिव” कहे गये हैं
samedhayati yatnityaṁ sarvārthān sarvakarmasu | śivam icchan manuṣyāṇāṁ tasmād eṣa śivaḥ smṛtaḥ ||
قال فياسا: «إنه يُتمّ على الدوام نجاحَ كلِّ المقاصد المرغوبة في كلِّ عمل، طالباً خيرَ البشر. فلذلك يُذكَر باسم “شِيفا” (Śiva)—مُحدِثُ اليُمن والبركة.»
व्यास उवाच
The verse defines ‘Śiva’ ethically: the truly auspicious one is recognized by actively promoting the welfare of people and enabling success in their rightful endeavors. Auspiciousness is framed as beneficent action, not merely a title.
In Vyāsa’s speech, a name of the deity—‘Śiva’—is explained through its function: he is called Śiva because he continually brings prosperity and fulfillment to human aims across their actions, intending their good.