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Shloka 131

अध्याय १४८ — कर्णप्रभावः, धृष्टद्युम्नस्य विरथता, तथा घटोत्कच-आह्वानम्

Chapter 148: Karṇa’s Pressure, Dhṛṣṭadyumna Unhorsed, and the Summoning of Ghaṭotkaca

तत: सर्वाणि सैन्यानि विस्मयं जग्मुरुत्तमम्‌ । वासुदेवं च बीभत्सुं प्रशशंसुर्महारथम्‌,तदनन्तर सारी सेनाएँ भारी आश्वर्यमें पड़ गयीं और सब लोग श्रीकृष्ण और अर्जुनकी प्रशंसा करने लगे

tataḥ sarvāṇi sainyāni vismayaṁ jagmur uttamam | vāsudevaṁ ca bībhatsuṁ praśaśaṁsur mahāratham ||

قال سنجيا: عندئذٍ استولت على الجيوش كلها دهشةٌ عظمى؛ وشرعوا يثنون على فاسوديفا (كريشنا) وعلى أرجونا المهيب، ذلك الفارس العظيم على العربة. وتُبرز هذه اللحظة أن البأس الخارق، إذا اقترن بالدارما وبالهداية الإلهية، يُلزم حتى القوى المعادية بالاعتراف بالتفوّق.

ततःthereafter
ततः:
TypeIndeclinable
Rootततः
Formindeclinable (ablatival adverb: 'from that/thereafter')
सर्वाणिall
सर्वाणि:
Karta
TypeAdjective
Rootसर्व
Formneuter, nominative, plural
सैन्यानिarmies
सैन्यानि:
Karta
TypeNoun
Rootसैन्य
Formneuter, nominative, plural
विस्मयम्astonishment
विस्मयम्:
Karma
TypeNoun
Rootविस्मय
Formmasculine, accusative, singular
जग्मुःwent/entered (became)
जग्मुः:
TypeVerb
Rootगम्
Formperfect (liṭ), 3rd person, plural, parasmaipada
उत्तमम्supreme, greatest
उत्तमम्:
TypeAdjective
Rootउत्तम
Formmasculine, accusative, singular (agreeing with विस्मयम्)
वासुदेवम्Vāsudeva (Kṛṣṇa)
वासुदेवम्:
Karma
TypeNoun
Rootवासुदेव
Formmasculine, accusative, singular
and
:
TypeIndeclinable
Root
Formindeclinable
बीभत्सुम्Bībhatsu (Arjuna)
बीभत्सुम्:
Karma
TypeNoun
Rootबीभत्सु
Formmasculine, accusative, singular
प्रशशंसुःpraised
प्रशशंसुः:
TypeVerb
Rootशंस्
Formperfect (liṭ), 3rd person, plural, parasmaipada (with प्र-)
महारथम्the great chariot-warrior
महारथम्:
Karma
TypeNoun
Rootमहारथ
Formmasculine, accusative, singular

संजय उवाच

S
Sañjaya
V
Vāsudeva (Kṛṣṇa)
B
Bībhatsu (Arjuna)
T
the armies (Kaurava and Pāṇḍava forces)

Educational Q&A

Even amid war, true excellence and righteous alignment—here symbolized by Arjuna’s prowess supported by Vāsudeva—can evoke involuntary respect. The verse highlights the moral psychology of the battlefield: extraordinary, dharma-aligned action compels recognition beyond factional loyalties.

After witnessing a remarkable feat or turn of events, the assembled forces on both sides are struck with amazement and openly praise Kṛṣṇa (as Vāsudeva) and Arjuna (as Bībhatsu), acknowledging Arjuna as a mahāratha.