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Shloka 14

दुर्योधनस्य कर्णप्रार्थना — कृपकर्णसंवादः

Duryodhana’s Appeal to Karna — The Kripa–Karna Dialogue

यं समासाद्य पुत्रै्मे कृतं वैरं महारथै: । त॑ सूततनयं तात कथं भीमो हायोधयत्‌,तात! जिसका आश्रय लेकर मेरे पुत्रोंने महारथी पाण्डवोंके साथ वैर ठाना है, उस सूतपुत्र कर्णके साथ भीमसेनने किस प्रकार युद्ध किया?

sañjaya uvāca | yaṃ samāsādya putrair me kṛtaṃ vairaṃ mahārathaiḥ | taṃ sūta-tanayaṃ tāta kathaṃ bhīmo hy ayodhayat ||

قال سنجيا: «يا عزيزي، اعتمادًا عليه أقدم أبنائي على عداوةٍ مع عظماء فرسان العربة، أبناء باندو. فكيف قاتل بهيماسينا ذلك ابنَ سائقِ العربة، كَرْنَة؟»

यम्whom
यम्:
Karma
TypePronoun
Rootयद्
FormMasculine, Accusative, Singular
समासाद्यhaving approached / resorted to
समासाद्य:
Adhikarana
TypeVerb
Rootसम्-आ-√सद्
FormAbsolutive (त्वा/ल्यप्), Parasmaipada (usage), Non-finite
पुत्रैःby (my) sons
पुत्रैः:
Karana
TypeNoun
Rootपुत्र
FormMasculine, Instrumental, Plural
मेof me / my
मे:
Sambandha
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
कृतम्made / done
कृतम्:
Karma
TypeVerb
Root√कृ
FormPast passive participle (क्त), Neuter, Nominative/Accusative, Singular
वैरम्enmity
वैरम्:
Karma
TypeNoun
Rootवैर
FormNeuter, Accusative, Singular
महारथैःwith the great chariot-warriors
महारथैः:
Sahakari
TypeNoun
Rootमहारथ
FormMasculine, Instrumental, Plural
तान्those (them)
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
सूततनयम्the charioteer’s son (Karna)
सूततनयम्:
Karma
TypeNoun
Rootसूत-तनय
FormMasculine, Accusative, Singular
तातdear father / sir
तात:
Sambodhana
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
भीमःBhima
भीमः:
Karta
TypeNoun
Rootभीम
FormMasculine, Nominative, Singular
अयोधयत्fought
अयोधयत्:
TypeVerb
Root√युध्
FormImperfect (लङ्), 3rd, Singular, Parasmaipada
तातO father / sir
तात:
Sambodhana
TypeNoun
Rootतात
FormMasculine, Vocative, Singular

संजय उवाच

S
Sanjaya
D
Dhritarashtra
K
Kauravas (my sons)
P
Pandavas
K
Karna
B
Bhimasena

Educational Q&A

The verse highlights how reliance on a single champion and social labels (like “sūta-tanaya”) shape political and ethical choices in war: Dhṛtarāṣṭra’s side stakes its feud on Karṇa’s support, while the narrative invites reflection on responsibility for enmity and the dangers of pride and dependence in adharma-driven conflict.

Sanjaya reports to Dhṛtarāṣṭra and frames a question about the battle: since the Kauravas have pursued hostility against the Pāṇḍavas relying on Karṇa, Dhṛtarāṣṭra asks how Bhīma engaged in combat with Karṇa—setting up the description of their encounter.