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Shloka 17

Somadatta–Sātyaki Engagement; Bhīma’s Interventions; Droṇa–Yudhiṣṭhira Astra Exchange

Book 7, Chapter 132

सम्प्राप्तं तदिदं द्यूतं यत्‌ तच्छकुनिबुद्धिजम्‌ । न सभायां जयो वृत्तों नापि तत्र पराजय:

samprāptaṃ tad idaṃ dyūtaṃ yat tacchakuni-buddhijam | na sabhāyāṃ jayo vṛtto nāpi tatra parājayaḥ ||

قال درونا: «إنّ لعبة النرد تلك قد بلغت الآن مآلها المقدَّر—مآلًا وُلد من عقل شكوني الحاسب الماكر. في ذلك المجلس لم تكن هناك غلبةٌ حقيقية ولا هزيمةٌ حقيقية؛ لأنّ ما جرى هناك لم يكن تنافسًا قويمًا، بل حيلةً مُهلكة أفسدت نظام الدارما.»

सम्प्राप्तम्arrived, come about
सम्प्राप्तम्:
Karta
TypeAdjective
Rootसम्-प्र-आप् (धातु) → सम्प्राप्त (कृदन्त-प्रातिपदिक)
FormNeuter, Nominative, Singular
तत्that
तत्:
Karta
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular
इदम्this
इदम्:
Karta
TypePronoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular
द्यूतम्gambling, dice-game
द्यूतम्:
Karta
TypeNoun
Rootद्यूत (प्रातिपदिक)
FormNeuter, Nominative, Singular
यत्which
यत्:
Karta
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular
तत्that
तत्:
Karta
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular
शकुनि-बुद्धि-जम्born of Shakuni's intellect; devised by Shakuni
शकुनि-बुद्धि-जम्:
Karta
TypeAdjective
Rootशकुनि + बुद्धि + ज (प्रातिपदिक)
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Rootन (निपात)
सभायाम्in the assembly hall
सभायाम्:
Adhikarana
TypeNoun
Rootसभा (प्रातिपदिक)
FormFeminine, Locative, Singular
जयःvictory
जयः:
Karta
TypeNoun
Rootजय (प्रातिपदिक)
FormMasculine, Nominative, Singular
वृत्तःoccurred, took place
वृत्तः:
TypeAdjective
Rootवृत् (धातु) → वृत्त (कृदन्त-प्रातिपदिक)
FormMasculine, Nominative, Singular
nor, not
:
TypeIndeclinable
Rootन (निपात)
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि (निपात)
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र (अव्यय)
पराजयःdefeat
पराजयः:
Karta
TypeNoun
Rootपराजय (प्रातिपदिक)
FormMasculine, Nominative, Singular

द्रोण उवाच

D
Droṇa
Ś
Śakuni
D
dyūta (dice game)
S
sabhā (assembly hall)

Educational Q&A

Droṇa frames the dice match as a morally tainted event engineered by Śakuni’s cunning, implying that outcomes produced by deceit do not constitute genuine victory or defeat; ethical legitimacy, not mere result, determines the true meaning of ‘jaya’ and ‘parājaya’.

Droṇa comments on the infamous dice episode, characterizing it as a court event driven by Śakuni’s manipulative strategy and asserting that the assembly’s result cannot be treated as a fair contest with real winners and losers.