द्रोणपर्व (अध्याय १) — भीष्मनिधनानन्तरं धृतराष्ट्रस्य शोकः, सेनायाः स्थितिः, कर्णस्मरणं च
Droṇa Parva, Chapter 1: Dhṛtarāṣṭra’s grief after Bhīṣma’s fall and the army’s reorientation toward Karṇa
जामदग्न्याभ्यनुज्ञातमस्त्रे दुर्वारपौरुषम् । अगमन्नो मन: कर्ण बन्धुमात्ययिकेष्विव
jāmadagnyābhyanujñātam astre durvārapauruṣam | agamanno manaḥ karṇa bandhumātyayikeṣv iva, rājan ||
قال سنجيا: أيها الملك، لقد اتجهت عقولنا إلى كارنا—ذا البأس الذي لا يُقاوَم في فنون السلاح، وقد أقرّه جامداغنيا (باراشوراما)—كما أنّ الإنسان في زمن الكارثة العظمى تنصرف خواطره بطبعها إلى الأصدقاء وذوي القربى طلبًا للسند.
संजय उवाच
In crisis, people instinctively seek the strongest and most trusted support; here, the narrative frames Karṇa’s Paraśurāma-sanctioned martial competence as a refuge-like reliance, highlighting how authority-backed skill becomes a moral-psychological anchor in emergencies.
Sañjaya reports to Dhṛtarāṣṭra that the Kaurava side’s attention and hope turn toward Karṇa, because his weapon-skill and valor—validated by Paraśurāma—seem capable of meeting the looming danger, much like one turns to relatives and allies when disaster strikes.
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