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Shloka 99

Chapter 47: Krauñca-vyūha Deployment and Conch-Signals

Kaurava–Pāṇḍava Readiness

भजस्वास्मान्‌ राजपुत्र भजमानान्‌ महाद्ुते । न भविष्यति दुर्बुद्धिर्धार्तराष्ट्रोत्यमर्षण:

bhajasvāsmān rājaputra bhajamānān mahādyute | na bhaviṣyati durbuddhir dhārtarāṣṭro 'tyamarṣaṇaḥ ||

قال يودهيشثيرا: «يا ابن الملك، يا عظيم البأس، انضمّ إلينا نحن الذين نضمّك إلينا؛ واقبلنا كما قبلناك. إن دريودhana، ذلك الدهارتاراشتري سيّئ الرأي، السريع الغضب، الذي لا يعرف الاحتمال، لن يبقى حيًّا في هذا العالم.»

भजस्वaccept / join (us)
भजस्व:
Karma
TypeVerb
Rootभज्
Formलोट् (imperative), मध्यम, एकवचन, आत्मनेपद
अस्मान्us
अस्मान्:
Karma
TypePronoun
Rootअस्मद्
Formत्रिलिङ्ग, द्वितीया, बहुवचन
राजपुत्रO prince (king's son)
राजपुत्र:
Adhikarana
TypeNoun
Rootराजपुत्र
Formपुंलिङ्ग, सम्बोधन, एकवचन
भजaccept / join
भज:
Karma
TypeVerb
Rootभज्
Formलोट् (imperative), मध्यम, एकवचन, परस्मैपद
मानान्those who are accepting (you) / those devoted
मानान्:
Karma
TypeAdjective
Rootमान (भज्-शानच्/शतृ-प्रत्ययजन्य वर्तमानकृदन्त)
Formपुंलिङ्ग, द्वितीया, बहुवचन
महाद्युतेO great-splendoured one
महाद्युते:
Adhikarana
TypeNoun
Rootमहाद्युति
Formपुंलिङ्ग, सम्बोधन, एकवचन
not
:
TypeIndeclinable
Root
भविष्यतिwill be / will remain
भविष्यति:
TypeVerb
Rootभू
Formलृट् (simple future), प्रथम, एकवचन, परस्मैपद
दुर्बुद्धिःthe evil-minded one
दुर्बुद्धिः:
Karta
TypeNoun
Rootदुर्बुद्धि
Formपुंलिङ्ग, प्रथमा, एकवचन
धार्तराष्ट्रःthe son of Dhritarashtra (Duryodhana)
धार्तराष्ट्रः:
Karta
TypeNoun
Rootधार्तराष्ट्र
Formपुंलिङ्ग, प्रथमा, एकवचन
अत्यमर्षणःexceedingly wrathful / intolerant
अत्यमर्षणः:
Karta
TypeAdjective
Rootअत्यमर्षण
Formपुंलिङ्ग, प्रथमा, एकवचन

युधिछिर उवाच

Y
Yudhiṣṭhira
D
Duryodhana (Dhārtarāṣṭra)
R
rājaputra (unnamed prince addressed)

Educational Q&A

The verse frames alliance as a moral and strategic choice: join those who offer acceptance and protection, and recognize that unchecked anger and intolerance (as embodied by Duryodhana) lead to ruin and loss of life.

Yudhiṣṭhira addresses a royal prince, urging him to side with the Pāṇḍavas. He underscores the impending downfall of Duryodhana, characterized as ill-minded and fiercely intolerant, implying that supporting him is both ethically and practically untenable.