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Shloka 24

Chapter 47: Krauñca-vyūha Deployment and Conch-Signals

Kaurava–Pāṇḍava Readiness

अनुमान्य यथाशान्त्र यस्तु युध्येन्महत्तरै: । ध्रुवस्तस्य जयो युद्धे भवेदिति मतिर्मम

anumānya yathāśāstraṁ yas tu yudhyen mahattaraiḥ | dhruvas tasya jayo yuddhe bhaved iti matir mama ||

قال سانجيا: «وفي تقديري، من خاض القتال وفق أحكام الشاسترا، بعد أن ينال إذن الشيوخ الموقَّرين، فإن النصر في تلك الحرب يكون له لا محالة».

अनुमान्यhaving obtained consent / having asked permission
अनुमान्य:
TypeVerb
Rootanu√man
Formल्यप् (absolutive/gerund), parasmaipada (usage-neutral for lyap)
यथाaccording to; as
यथा:
TypeIndeclinable
Rootyathā
शास्त्रम्scripture; rule; injunction
शास्त्रम्:
Karma
TypeNoun
Rootśāstra
Formneuter, accusative, singular
यःwho
यः:
Karta
TypePronoun
Rootyad
Formmasculine, nominative, singular
तुbut; indeed
तु:
TypeIndeclinable
Roottu
युध्येत्should fight
युध्येत्:
TypeVerb
Root√yudh
Formvidhi-liṅ (optative), ātmanepada, third, singular
महत्तरैःby elders / by superior persons
महत्तरैः:
Karana
TypeAdjective
Rootmahattara
Formmasculine, instrumental, plural
ध्रुवःcertain; assured
ध्रुवः:
TypeAdjective
Rootdhruva
Formmasculine, nominative, singular
तस्यof him; his
तस्य:
TypePronoun
Roottad
Formmasculine, genitive, singular
जयःvictory
जयः:
Karta
TypeNoun
Rootjaya
Formmasculine, nominative, singular
युद्धेin battle
युद्धे:
Adhikarana
TypeNoun
Rootyuddha
Formneuter, locative, singular
भवेत्would be; should occur
भवेत्:
TypeVerb
Root√bhū
Formvidhi-liṅ (optative), parasmaipada, third, singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootiti
मतिःthought; conviction
मतिः:
Karta
TypeNoun
Rootmati
Formfeminine, nominative, singular
ममmy
मम:
TypePronoun
Rootasmad
Formgenitive, singular

संजय उवाच

S
Sañjaya

Educational Q&A

Victory is linked to dharmic procedure: acting in accordance with śāstra and with the sanction of respected elders is presented as a decisive ethical and auspicious condition for success in war.

Sañjaya offers his reflective assessment about the conduct of warfare, stating to the listener that a combatant who fights only after proper authorization from venerable superiors, as prescribed by śāstra, can be regarded as certain to prevail.