कर्मयोग–ज्ञानयज्ञ–अवतारोपदेश
Karma-Yoga, Jñāna-Yajña, and Avatāra Instruction
सम्बन्ध-- भगवान्ने कर्मयोगके आचरणद्वारय अनामय पदकी प्राप्ति बतलायी
yadā te mohakalilaṁ buddhir vyatitariṣyati | tadā gantāsi nirvedaṁ śrotavyasya śrutasya ca ||
قال سنجيا: حينما يعبر فهمك عبوراً تامّاً مستنقع الوهم، عندئذٍ تبلغ الزهد وعدم التعلّق بما سُمِع وبما لم يُسمَع بعد—بكل ما وُعِد به من لذّاتٍ وتعاليم تخصّ هذه الدنيا والآخرة.
संजय उवाच
When the intellect becomes free from delusion, a natural detachment arises toward all pleasure-centered promises—whether already known from tradition or newly encountered. This dispassion is a sign of inner clarity and readiness for liberation-oriented living.
In the Gita’s battlefield dialogue, Sanjaya reports the teaching addressed to Arjuna: as Arjuna’s understanding matures beyond confusion, he will no longer be driven by worldly or otherworldly rewards and will develop steady dispassion.