निवारयामास शरै: सम॑ संनतपर्वभि: । सत्यपराक्रमी भीष्म युद्धस्थलमें अन्य सब राजाओं-द्वारा छोड़े हुए बाणोंका झुकी हुई गाँठवाले अपने बाणोंद्वारा तुरंत ही निवारण कर देते थे || ४८ ह ।।
sañjaya uvāca |
nivārayāmāsa śaraiḥ samaṃ sannatapārva-bhiḥ |
śikhaṇḍī tu raṇe bāṇān yān mumoca mahārathaḥ ||
قال سنجيا: بسهامه هو—ذات المفاصل المنحنية—كان بهيشما، الثابت في بسالة الحق، يصدّ في الحال ويُبطل وابل السهام الذي أطلقه سائر الملوك في ساحة القتال. وفي الوقت نفسه كان شيكاندي، المحارب العظيم على العربة، يطلق السهام التي رماها في المعركة.
संजय उवाच
The passage highlights disciplined martial excellence and steadfastness in one’s role: Bhishma’s composure and skill in neutralizing attacks exemplify kshatriya duty performed with mastery, while the narrative also foreshadows the ethical tension of battle strategy involving Shikhandi.
Sanjaya describes Bhishma immediately countering and stopping the arrows shot by various kings on the battlefield using his own specially described arrows; at the same time, Shikhandi, an elite warrior, is actively releasing arrows in the fight, setting up the next development in the combat around Bhishma.