विधूय तान् बाणगणान् ये मुक्ता: पार्थिवोत्तमै: ४८ ।।
vidhūya tān bāṇagaṇān ye muktāḥ pārthivottamaiḥ | pāṇḍavānām adīnātma vyagāhat varūthinīm || cakre śaravighātaṃ ca krīḍann iva pitāmahaḥ |
قال سنجيا: بعد أن هزّ عنه سيل السهام التي أطلقها أكرم الملوك، اندفع بهيشما—غير واهن العزم—إلى داخل صفّ الباندافا العظيم. وهناك أخذ الجدّ، كأنه يلعب، يحطّم بأسهمه أسلحة المحاربين ومقذوفاتهم، مظهرًا إحكامه لفنون الحرب، غير أنّ باطنه ظلّ محكومًا بالتحفّظ وذكرى العهود القديمة.
संजय उवाच
Even amid righteous warfare, mastery is not merely force but disciplined restraint: Bhīṣma’s prowess is paired with an inner governance shaped by memory of vows and ethical limits, showing that dharma operates through self-control as much as through courage.
Bhīṣma brushes aside the arrows shot by leading warriors and boldly enters the Pandavas’ formation. He then disables their weapons and missiles with his own arrows, fighting with effortless skill, ‘as if playing,’ while remaining mindful of constraints that temper his actions.