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Shloka 39

Adhyāya 111 (Book 6): Daśama-dina-saṃgrāma—Bhīṣma’s Counsel to Yudhiṣṭhira and the Śikhaṇḍin-Led Advance

न चैनं॑ वारयामासुर्व्यात्ताननममिवान्तकम्‌

sañjaya uvāca | na cainaṃ vārayāmāsur vyāttānanaṃ ivāntakam |

قال سنجيا: لم يستطيعوا كبح بهيشما—كأنه الموت ذاته بفمٍ فاغر. وحتى حين أقبل اليوم العاشر، شرع بهيشما يحيل جموع عربات شيخَنْدي إلى رماد بنار سهامه الحادّة المتأججة، كما تلتهم نارُ الغابةِ الأحراجَ.

not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
एनम्him (this one)
एनम्:
Karma
TypePronoun
Rootएतद् (एना-)
FormMasculine, Accusative, Singular
वारयामासुःthey tried to restrain / they restrained
वारयामासुः:
TypeVerb
Rootवृ (वारयति)
FormPerfect (Periphrastic), Third, Plural
व्यात्तwith gaping (opened wide)
व्यात्त:
TypeAdjective
Rootवि + आ + तन् (व्यात्त)
FormMasculine, Accusative, Singular
आननम्mouth/face
आननम्:
TypeNoun
Rootआनन
FormNeuter, Accusative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
अन्तकम्Death (the Ender)
अन्तकम्:
Karma
TypeNoun
Rootअन्तक
FormMasculine, Accusative, Singular

संजय उवाच

S
Sañjaya
B
Bhīṣma
Ś
Śikhaṇḍī
A
Antaka (Death/Yama)
T
tenth day of battle
A
arrows
C
chariots/chariot-troops
F
forest-fire (dāvāgni)

Educational Q&A

The verse highlights the unstoppable momentum of adharma-driven violence once war is fully engaged: even great warriors cannot easily ‘check’ a force like Bhīṣma when duty, wrath, and battlefield necessity converge. It invites reflection on dharma’s tragic dimension—right action in war may still entail devastating harm.

Sañjaya reports that Bhīṣma could not be restrained and appeared like Death with open jaws. As the tenth day dawns, Bhīṣma showers sharp arrows that burn through Śikhaṇḍī’s chariot-troops, likened to a forest-fire consuming a forest.