Shloka 6
Brahmopadeśa on Saṃnyāsa, Tapas, and Jñāna (ब्रह्मोपदेशः—संन्यासतपोज्ञानविमर्शः)
यस्तु वेद निराधारं ज्ञानं तत्त्वविनिश्चयात् | सर्वभूतस्थमात्मानं स सर्वगतिरिष्यते
vāyudeva uvāca | yastu veda nirādhāraṃ jñānaṃ tattvaviniścayāt | sarvabhūtastham ātmānaṃ sa sarvagatir iṣyate ||
قال فايُوديفا: من يتيقّن الحقيقة تيقّنًا تامًّا فيعرف الآتمان بوصفه معرفةً محضة—لا سند له ومع ذلك قائمٌ في جميع الكائنات—فإنه يُعَدّ قد بلغ الشمول في كل مكان، متحرّكًا بحريةٍ وراء القيود بفضل البصيرة الحقّة.
वायुदेव उवाच
Educational Q&A
Firm discernment of reality leads to realization of the Ātman as pure consciousness, independent of external supports and present in all beings; such realization is described as attaining all-pervasiveness (sarvagati), i.e., freedom from limitation.
Vāyudeva is instructing the listener in a contemplative teaching: true knowledge is not mere information but direct realization of the Self within all beings, presented as the mark of spiritual attainment in this section of the Aśvamedhika Parva.