Shloka 5

स राजा जाह्नवीतीरे यथा ते कथितं मया । तेनाग्निना समायुक्त: स्वेनैव भरतर्षभ

sa rājā jāhnavītīre yathā te kathitaṃ mayā | tenāgninā samāyuktaḥ svenaiva bharatarṣabha ||

قال نارادا: «إنَّ ذلك الملك، على ضفّة نهر الجاهنَوي، كما قصصتُ عليك، قد اتّحد بتلك النار عينِها—بوسيلةٍ اختارها بنفسه، يا خيرَ آلِ بهاراتا».

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
राजाking
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
जाह्नवी-तीरेon the bank of the Jāhnavī (Gaṅgā)
जाह्नवी-तीरे:
Adhikarana
TypeNoun
Rootतीर
FormNeuter, Locative, Singular
यथाas, just as
यथा:
TypeIndeclinable
Rootयथा
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
कथितम्told, narrated
कथितम्:
TypeVerb
Rootकथ्
FormNeuter, Nominative/Accusative, Singular, Past passive participle (kta)
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
FormInstrumental, Singular
तेनwith that, by that
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
अग्निनाwith fire
अग्निना:
Karana
TypeNoun
Rootअग्नि
FormMasculine, Instrumental, Singular
समायुक्तःjoined/associated, endowed
समायुक्तः:
TypeVerb
Rootसम्-युज्
FormMasculine, Nominative, Singular, Past passive participle (kta)
स्वेनwith his own
स्वेन:
Karana
TypeAdjective
Rootस्व
FormMasculine/Neuter, Instrumental, Singular
एवindeed, only
एव:
TypeIndeclinable
Rootएव
भरत-ऋषभO bull among the Bharatas
भरत-ऋषभ:
TypeNoun
Rootऋषभ
FormMasculine, Vocative, Singular

नारद उवाच

N
Nārada
T
the king (unnamed in this verse)
J
Jāhnavī (Gaṅgā)
A
Agni (fire)
B
Bharata lineage (addressed as Bharatarṣabha)

Educational Q&A

The verse underscores disciplined, self-directed acceptance of life’s final transition in accordance with dharma: the king’s end is portrayed not as chaos but as a deliberate, purifying consummation aligned with ascetic ideals.

Nārada continues his report, stating that the king—on the bank of the Jāhnavī (Gaṅgā)—met his end by entering/being united with fire, exactly as Nārada had previously described to his listener (addressed as ‘best of the Bharatas’).