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Shloka 17

Āśramāgamanam — The Pāṇḍavas Arrive at Dhṛtarāṣṭra’s Hermitage

धृतराष्ट्रस्थ च तदा दिव्यं चक्षुर्नराधिप । मुनि: सत्यवतीपुत्र: प्रीत: प्रादात्‌ तपोबलात्‌,नरेश्वरर उस समय सत्यवतीनन्दन मुनिवर व्यासने प्रसन्न होकर अपने तपोबलसे धृतराष्ट्रको दिव्य नेत्र प्रदान किये

dhṛtarāṣṭrasya ca tadā divyaṃ cakṣur narādhipa | muniḥ satyavatīputraḥ prītaḥ prādāt tapobalāt ||

قال فايشَمبايانا: ثم، أيها الملك، إن الحكيم فياسا—ابن ساتيافاتي—وقد سُرَّ، منح دِهريتاراشترا البصر الإلهي بقوة تقشّفه. وفي سياق الحكاية، تُشير هذه الهبة إلى تدخّلٍ رحيم من عارفٍ متحقق، يمنح رؤيةً ظاهرة وباطنة لمن حُرم طويلاً من البصر الجسدي، وتؤكد المعنى الأخلاقي بأن الاستحقاق الروحي يمكن توظيفه لخير الآخرين ويقظتهم.

धृतराष्ट्रस्यto/for Dhṛtarāṣṭra (of Dhṛtarāṣṭra)
धृतराष्ट्रस्य:
Sampradana
TypeNoun
Rootधृतराष्ट्र
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
दिव्यम्divine
दिव्यम्:
Karma
TypeAdjective
Rootदिव्य
FormNeuter, Accusative, Singular
चक्षुःeye/vision
चक्षुः:
Karma
TypeNoun
Rootचक्षुस्
FormNeuter, Accusative, Singular
नराधिपO king (lord of men)
नराधिप:
TypeNoun
Rootनराधिप
FormMasculine, Vocative, Singular
मुनिःthe sage
मुनिः:
Karta
TypeNoun
Rootमुनि
FormMasculine, Nominative, Singular
सत्यवतीपुत्रःson of Satyavatī (Vyāsa)
सत्यवतीपुत्रः:
Karta
TypeNoun
Rootसत्यवतीपुत्र
FormMasculine, Nominative, Singular
प्रीतःpleased
प्रीतः:
Karta
TypeAdjective
Rootप्रीत
FormMasculine, Nominative, Singular
प्रादात्gave
प्रादात्:
TypeVerb
Rootदा
FormAorist (Luṅ), 3rd, Singular, Parasmaipada
तपोबलात्by/through the power of austerity
तपोबलात्:
Karana
TypeNoun
Rootतपोबल
FormNeuter, Ablative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
D
Dhṛtarāṣṭra
V
Vyāsa (Satyavatīputra)
D
divya-cakṣuḥ (divine sight)

Educational Q&A

Tapas (austerity) and realized wisdom are not merely personal attainments; they can become instruments of compassion. Vyāsa’s gift of divine sight suggests that true spiritual power is ethically directed—used to illuminate, guide, and uplift those in need.

Vaiśampāyana narrates that Vyāsa, pleased, grants Dhṛtarāṣṭra divine vision. The episode marks a moment where the blind king receives extraordinary sight through a sage’s ascetic potency, enabling perception beyond ordinary limits.