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Shloka 31

Vidura’s Message to Dhṛtarāṣṭra: Authorization for Dāna and Public Welfare (विदुरवाक्यम्—दानानुज्ञा)

तत्रेयं धृतराष्ट्रस्य कथा समरभवन्नप । तपसो दुष्करस्यास्य यदयं तपते नृप:,नरेश्वर! वहाँ राजा धृतराष्ट्रकी ही बातचीत चल रही थी। वे जो तपस्या करते हैं, इनके इस दुष्कर तपकी ही चर्चा हो रही थी

tatreyaṁ dhṛtarāṣṭrasya kathā samarabhavann apa | tapaso duṣkarasyāsya yad ayaṁ tapate nṛpaḥ ||

«وهناك انصرف الحديث إلى دريتاراشترا. وكان الكلام عن تقشّفه الشديد—كيف إن الملك يزاول رياضةً عسيرة.»

तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
Formindeclinable (locative adverb)
इयम्this
इयम्:
Karta
TypePronoun
Rootइदम्
Formfeminine, nominative, singular
धृतराष्ट्रस्यof Dhṛtarāṣṭra
धृतराष्ट्रस्य:
Adhikarana
TypeNoun
Rootधृतराष्ट्र
Formmasculine, genitive, singular
कथाtalk; account; discussion
कथा:
Karta
TypeNoun
Rootकथा
Formfeminine, nominative, singular
सम्together/fully (prefix)
सम्:
TypeIndeclinable
Rootसम्
Formverbal prefix (upasarga)
अभवत्was; happened; occurred
अभवत्:
TypeVerb
Rootभू
Formimperfect (laṅ), parasmaipada, 3rd person, singular
not
:
TypeIndeclinable
Root
Formnegation particle
अपिalso/even (here: emphatic/idiomatic with न)
अपि:
TypeIndeclinable
Rootअपि
Formparticle
तपसःof austerity; of penance
तपसः:
Adhikarana
TypeNoun
Rootतपस्
Formneuter, genitive, singular
दुष्करस्यdifficult; hard to perform
दुष्करस्य:
Adhikarana
TypeAdjective
Rootदुष्कर
Formneuter, genitive, singular (agreeing with तपसः)
अस्यof him/this (of this king)
अस्य:
Adhikarana
TypePronoun
Rootइदम्
Formmasculine, genitive, singular
यत्which; that which
यत्:
Karta
TypePronoun
Rootयद्
Formneuter, nominative, singular (correlative to तत् understood)
अयम्this (man/king)
अयम्:
Karta
TypePronoun
Rootइदम्
Formmasculine, nominative, singular
तपतेpractises austerity; performs penance
तपते:
TypeVerb
Rootतप्
Formpresent (laṭ), ātmanepada, 3rd person, singular
नृपःthe king
नृपः:
Karta
TypeNoun
Rootनृप
Formmasculine, nominative, singular

नारद उवाच

N
Nārada
D
Dhṛtarāṣṭra

Educational Q&A

Even a king burdened by past actions can turn toward self-discipline and renunciation; the narrative highlights tapas as a means of ethical reorientation and inner purification after worldly conflict.

Nārada reports that the discussion at that point centered on Dhṛtarāṣṭra, specifically on the arduous austerities he was performing—framing him not as a ruler in power but as a king engaged in severe penance.