Dhṛtarāṣṭra’s Śrāddha Request and Bhīma’s Objection (Āśramavāsika-parva, Adhyāya 17)
गान्धारि परितुष्टो5स्मि वध्वा: शुश्रूषणेन वै । तस्मात् त्वमेनां धर्मज्ञे समनुज्ञातुमहसि,“धर्मको जाननेवाली गान्धारी! मैं बहू कुन्तीकी सेवा-शुश्रूषासे बहुत संतुष्ट हूँ; अतः आज तुम इसे घर लौटनेकी आज्ञा दे दो”
gāndhāri parituṣṭo ’smi vadhvāḥ śuśrūṣaṇena vai | tasmāt tvam enāṃ dharmajñe samanujñātum arhasi ||
قال فايشامبايانا: «يا غاندھاري العارفة بالدارما، إنّي لَراضٍ حقًّا عن الخدمة المخلصة التي أدّتها كنتي، كنّتكِ. فلذلك، أيتها الحكيمة، ينبغي لكِ الآن أن تأذني لها بالعودة إلى الدار.»
वैशम्पायन उवाच
Faithful service (śuśrūṣā) performed with humility is recognized as a dharmic virtue; elders, as guardians of dharma, should respond with fair permission and compassionate release rather than possessiveness.
In the Ashramavāsika setting, an elder addresses Gāndhārī, expressing satisfaction with the daughter-in-law’s devoted attendance and urging Gāndhārī—praised as a knower of dharma—to formally permit her to return home.