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Shloka 1

गोमहात्म्य-प्रश्नोत्तरम्

Saudāsa–Vasiṣṭha on the Purifying Power of Cows

ऑपन--#ह< बक। हक २ >> चतु:सप्ततितमो< ध्याय: दूसरोंकी गायको चुराकर देने या बेचनेसे दोष

indra uvāca | jānan yo gām apahared vikrīyāccārthakāraṇāt | etad eva vijñātum icchāmi kva nu tasya gatir bhavet ||

قال إندرا: «يا أيها الجدّ الأكبر، إنْ كان أحدٌ يعلم ثم يسرق بقرةَ غيره، وبدافع الطمع في الكسب يبيعها أيضًا، فأيَّ مصيرٍ يناله بعد الموت؟ هذا ما أودّ أن أفهمه.»

इन्द्रःIndra
इन्द्रः:
Karta
TypeNoun
Rootइन्द्र
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
जानन्knowing (deliberately)
जानन्:
Karta
TypeVerb
Rootज्ञा
FormPresent active participle, Masculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
गाम्a cow
गाम्:
Karma
TypeNoun
Rootगो
FormFeminine, Accusative, Singular
अपहरेत्might steal / would steal away
अपहरेत्:
TypeVerb
Rootअप-हृ
FormOptative, Third, Singular, Parasmaipada
विक्रीयhaving sold
विक्रीय:
TypeVerb
Rootवि-क्रि
FormAbsolutive (Gerund), Parasmaipada
and
:
TypeIndeclinable
Root
अर्थ-कारणात्from/for the sake of money (out of greed for gain)
अर्थ-कारणात्:
Apadana
TypeNoun
Rootअर्थकारण
FormNeuter, Ablative, Singular
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
indeed / emphatic particle
:
TypeIndeclinable
Root
विज्ञातुम्to know
विज्ञातुम्:
TypeVerb
Rootवि-ज्ञा
FormInfinitive
इच्छामिI wish / desire
इच्छामि:
TypeVerb
Rootइष्
FormPresent, First, Singular, Parasmaipada
क्वwhere
क्व:
Adhikarana
TypeIndeclinable
Rootक्व
नुindeed / pray (interrogative particle)
नु:
TypeIndeclinable
Rootनु
तस्यof him
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
गतिःfate / course / destination
गतिः:
Karta
TypeNoun
Rootगति
FormFeminine, Nominative, Singular
भवेत्would be
भवेत्:
TypeVerb
Rootभू
FormOptative, Third, Singular, Parasmaipada

इन्द्र उवाच

I
Indra
P
Pitāmaha (Grandsire; Bhīṣma in the Anuśāsana-parvan dialogue frame)
G
Go (cow)

Educational Q&A

The verse frames cow-theft and profiteering from it as a grave ethical breach, prompting inquiry into its karmic and post-mortem consequences; it sets up a dharma-discussion on the sanctity of the cow, the seriousness of theft, and the moral weight of exploiting sacred or socially vital property.

Indra addresses the Grandsire (within the Anuśāsana-parvan’s instruction setting) and asks a pointed question: if a person knowingly steals someone else’s cow and sells it for money, what destiny awaits him in the next world—inviting an authoritative dharma-based reply.